Bhrukta Rahita Taraka Rajayoga
(NEW YOGA)
RULES, REGULATIONS AND INSTRUCTIONS
BY
MAHATMAS
PUBLISHED BY
SRI MASTER C.V.V. YOGA CENTRE
SRI PRABHAKARA MITRA MANDALI
65, EAST DABIR STREET
KUMBAKONAM-612 001
BRANCH
12, RAMULAVARI UTTARAMADA ST.,
TIRUPATI-517 507.
PHONE: 08574-28814
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VOLUME I
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EDITORIAL BOARD
A. V.Srinivasacharyulu, - Tirupati
R. Munikumar, - Tirupati
V.R. L.N. Singh, - Tirupati
P.Chandrasekhara Raju, - Chittoor
S. Nagaraj, - Hyderabad
M. Venugopal, - Basavakalyani
M.Srinivasa Murthy, - Addanki
K.S.Ravindran, - Tirupati
G. V.S.Prasad, - Tirupati
P;L. Rajendran, - Tirupati
V.Sugunakumarl, - Mangalagiri
S.Yogaprabha, - Tirupati
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FORE WORD
My friend Sri Sreenivasacharyulu has asked me to write a foreword to this book "Notes of Master C.V.V. my only qualification being that I am a direct medium of the Master. Though I feel diffident to undertake the task set for me, I write the following few lines in deference to my friends wish. Since the present publication is the first volume of the Notes it may be expected that some more volumes will follow in due course.
These publications are intended for private circulation among the votaries of the "NEW YOGA".
The Notes are Master's own. They are original. They are authoritative, autobiographic authentic and or self-revealing. The basic principles of "Bhrukta Rahitha Taraka Rajayoga", their aim, the mode of their working and guidelines for their practice are enunciated therein by the Master.
I remember these Notes were given and explained by means of diagrams by the Master to his mediums personally during the general calls of 1917, 1918 and 1919, at Kumbakonan and also taken down by some of the mediums.
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"Practice makes a man perfect" is an old axiom which is too true. We practice this Yoga, to become "Perfect” in the true sense of the term. Perfection as such is only an ideal now. It will become a reality only by the "Practice" of the New Yoga presented by the Master.
This practice is a discipline by itself. It requires regular consistent and devoted observance of set rules issued by the Master.
Introspection and stock taking of individual subjective experiences during practice and comparing them with those of fellow practitioners and mediums periodically is necessary to see how far we have advanced towards realisation of our aim promised by the Master.
We feel we are entering into a significant period of our Yogic life. The publication of these notes which has been lying dormant in the private records of the Master as some of his mediums synchronises with the beginning of the eventful period. Master indicated to us, his mediums on several occassions that an opportune time would come to understand and appreciate the meaning and significance of his notes in the light of experiences during practice. The time
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envisaged by him seems to have arrived. He has fitted us with the requisite equipment and given us insight by the various practices he had prescribed for us. It is for us now to avail of ourselves the opportunity understanding him for our own benefit and the benefit of the world at large.
May He bless our efforts and help us to attain the cherished goal ere long.
V. CHANDRASEKHARA SASTRI
28-5-1984
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A FEW WORDS
The Hallis Comet appeared in 1910. Sri Master C.V.V. had peculiar experiences. He had underwent change from 27th May 1910. At last On 30.05.1910 at 8.30 p.m. the power in the comet entered into his body. Hence he used to conduct May Calls from 27th to 31st May every year till he left the Physical. Likewise, he conducted December Calls from 31st December to 1st January every year. There were always big gatherings. He used to say that he alone had authority to conduct calls. These were link days. The Master had link with Origin at 8.30 p.m. The Notes were written by the Master himself after he had link with the Origin and what he had received from the Origin.
(Note: This is purely the opinion of Sri Rudrapathi Garu. The Master's Direct Mediums, as well as the Master's diaries or notes, have not confirmed the Hallis Comet incident.)
Sri AV. Srinivasacharyulu garu brought to me a Сорy of the printed book on 28.05.1983, one of the link days and requested me to write a few words. On seeing the Notes of my Master, I was very much thrilled. I did not have words to write.
Master gave us, the Mediums, some of the material duly printed, some duly typed. I have given away the notes of the Master to Sri N.R.B.V. Ramamoorthy son of late Sri N.R.B. Venkatachalam garu.
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They were not written by the Master. They were written and typed by Sarvasri D. Mahadeva Aiyar and C. Radhakrishna Plllai garu and given to us with permission of the Master. The Notes printed now is different. It was written by the Master himself. It has a special significance.
The Notes are very secret. It is invaluable. They should not be used beyond the limits laid down by the Master. It should be read secretly. No one should write explanatory note or comment on the Notes. It should not be given to any undeserving person.
(Note: Based on this statement our efforts is only to rewrite Master's Literature in an easy to understand language ensuring not to lose it's original meaning.)
Sri Acharyulu told me that there are nearly two hundred note books. I pray to Master C.V.V. to
give strength to Sri Prabhakara Mitra Mandali, Tirupati to print the notes, other material and distribute carefully to the followers of the New Yoga.
V. Rudrapathy
104-MAMA
TAMBI …
K… Street
Ka…
PIN 609602
28-5-1983
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ONE WORD
Sri P.S.R. Sarma, one the disciple of Sri Mynampati Narasimham Panthulu garu, told me(Smt. Potharaju Satyavathamma Garu) that his guru(Mynampati Narsimham Garu) informed him(P.S.R Sarma Garu) that books relating to the courses they had done would be available to them. He asked them to preserve the books at Piduguralla and practice all the courses. Hence I have handed over to Chi. P.S.R. Sarma all the Notes written by our Master C.V.V. I do not have any thing. They are in English and not understandable. Since I have no faith in them, I have given away the Notes. I have also given away; the course books etc., which my husband Philosophy Prof. Pothuraju Narasimham Panthulu garu had practiced when he was alive.
The Notes and diaries written by Master were sold away by his wife and his first daughter-in-law to small shopkeepers since they did not know the value of them. My husband, knowing this, brought them from the vendors by paying Rs.50/- and preserved them. He kept them with the hope that they would be useful when the Master returned. He did not give them to anyone. He allowed them to be copied down.
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In Piduguralla all the courses are practiced with the help of the books. I was also taken to that place. Whether courses are practiced or not; there is no necessity.(Statement from Smt. Satyavathamma Garu) By mere uttering word "Rama” many persons have attained Bliss. We are reading stories how are great people have performed Tapasya and faced difficulties. Even Sri Krishna did not escape the curse. Unless we suffer from sins done in the past lives, God will not reveal to us. Master C.V.V. has practiced and given us Bhrikta Rahitha Tharaka Raja Yoga so that we can get rid off the sins committed in the past lives within a short period. Blessed are those who practice the Yoga.
8-5-1983
(Smt. Potharaju Satyavathamma Garu, W/O Sri. Potharaju Narsimham Garu)
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ONE WORD ABOUT MASTER'S DIARIES
I am extremely happy to see Master's Diaries in print. So far Master's Notes only was printed by Sri Srinivasachari. And now all the 24 volumes of Master's Diaries are printed in one book. This is a great venture of Acharyulu garu. My ambition was to print these 24 volumes in original in offset printing. It may be Master's will, that they should be printed like this by Prabhakara Mitra Mandali of Tirupati.
This book contains excerpts from confidential Diaries of Master C.V.V. in his own hand. They show how hard he(Master C.V.V.) strived day and night for ten years for fulfilment of his aim. It is said that he expressed the view that he can complete the work even with a single medium who can be sincere in his effort. That means he stressed on quality but not quantity. His daily practice and programme from 1912 to 1922 and who co-operated was recorded in these diaries, pin pointing to the dates, hours and minutes. There were some gaps here and there, may be due to either not writing the dairy or volumes pertaining to that period not available to Sri Potharaju Narsimham Garu.
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These diaries along with other Yoga literature were with Sri Potharaju Narasimham Panthulu garu from 1922 to 1968 till his demise. How he got them into his custody is not known, though there were so many versions. It was Master's blessings that I (Sri P.S.R Sarma Garu) was very near and dear to him in his(Sri Potharaju Narsimham Garu) last days, just like he was near and dear to Master. Mrs. P.N. Smt. Satyavathamma garu was so magnanimous that she accepted to part with this treasure, to make it available to posterity.
Master had bestowed on me the choice of being the custodian of his records for fifteen years. Sri Srinivasacharyulu garu persuaded me for two years to allow him to print Master's Diaries and other literature. Finally circumstances led to make me accept publication of Yoga literature, since time has come as per Master's view. Acharyalu garu started printing this Yoga literature in 1983. This Yoga literature, which was in Master's own hand, hidden for sixty years, was brought into the hands of interested Yoga friends, with the herculean effort of Sri Srinivasachari.
NOW this heavy volume of Master's diaries from 1912 to 1922 has come out in a Supreme Style since it is of Supreme Master. I
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congratulate Sri Srinivasachari for his successful venture and appeal our Yoga friends to encourage him. I pray Master to bestow health, strength and vigour on Achari Garu to continue his efforts.
Vijayawada
25-07-1993
(P.S.R. SARMA)
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MASTER C.V.V.
On 28.11.1912, 7.30 p.m. the origin dispatched some important instructions to the mediums as follows:
At this present stage you must rever your physical Master, as a Master. You should not attribute how he has born, who is his father, and mother, why he was born etc., should not be discussed.
Master C.V.V. born on 4.8.1868 Tuesday at 10:20 a.m. Dhanistha 2nd quarter in Kanya lagnam at Kumbakonam. This much information we are giving as per the instructions of the origin.
Without knowing the Rules and Regulations of the Master's yoga, in Tamil Nadu, Andra Pradesh, so many people are writing Master C.V.V. Biography and other literature according to their poor view. They are not genuine and not based on truth. We request you not to give any value to such books and journals because they are against the wishes of the origin.
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In this contest I would like to bring the two letters written by Gurudev Sri T. S. Sankara Iyer, garu Medium No. 350, joined on 11.08.1916 to one of the yoga sadhaka Sriman S.Tirupathacharyulu of Mogallapalli on 13.09.1972.
“Some books are published in Telugu and English and they are unable to touch even the edge of His (Master) teachings.
On 12.01.1975 "books written by many young men may be the best book sellers filling their pockets and the real sugar can only be tasted by ourselves and not on papers”.
Master is a very benevolent person from the beginning. If any corpse is seen by him, his heart palpitated like deer's eyes. To avert the death, he studied so many ways. He studied Louis Kuhne books. Louis Kuhne wrote so many books on "Diagnosis of the state of disease and new science of healing published on 1897". It seems that he had tried and not satisfied with that treatment.
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also. After all these events Master C.V.V. joined in the Theosophical Society. He became an inner circle member. (Note: Theosophical Society confirmed Master not joined as a member these all are latest developments.) Their theory also referred to astral body only but not for physical. Their theory also not given the satisfactory answer to Master C.V.V. He came out of the Theosophical Society and he thought to start a new yoga, different from all yogas. All yogas and all societies are running in one path, Master C.V.V yoga is running in another path.
He started first with his Grand Father, Father, First Wife, first wife son and his close friend S.Sundaram, his children and his Second Wife. He started the practice. One day "Mahatma" i.e. one point appeared before him. If you obey my instructions, I will give the powers to prevent the death. Happily he accepted the offer. Mahatma gave the following:
You should practice as per my wishes and my; biddings, following my rules and regulations and instructions with pure heart, with diligent faith, with implicit obedience, without flaw. The
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practice should be done uninterruptedly. I will give you necessary instructions for your daily progress to achieve this goal.
If you fail to obey my instructions, I will withdraw my promise. Then what will be your fate? Think over. C.V.V. accepted his biddings, commenced with the above members.
After some days, the first wife left her physical. The death of first wife gave a severe shock to him. To continue the process of this Yoga, wife is essential. The first half of creation theory is to be experienced through wife only. To experience that and fulfil bis desire (to conquer the death), he married second time.
He experienced the Creation Theory, but the child left his physical. From that date, he vigorously tried his level best to establish the Human Body as eternal one on this Earth. He pressed the Mahatma, why these are all happened? There was no reply from Him.
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The prana supplied by Mahatma was temporarily restored his son's life but not permanently. When temporary prolongation of life experienced by Master C.V.V. He thought that permanent restoration of life also possible on this Earth. With that hope, he continued his practice and he cured many diseases. The revered and worshipful MASTER C.V.V saved the lives of so many people.
"This is a Society enabling all to enjoy all the Siddis, obtainable by Yoga, in this physical body and in full Consciousness State. I have given you directions, symbolic ways for your development. You must try to learn the meaning of these symbols and then question me, if you have any doubts. For example, a doctor may prescribe a medicine in the symbolic style "mix up 5, 9 and 7". You cannot write the above numbers in water and give it as the medicine". (Pillar Test dated 20.8.1917)
The Mahatma gave the Master all in symbolic ways as aforesaid. If any difficulty arises, he used
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to consult Mahatma to get over this hurdle. He gives a temporary adjustment to over come that. In the same way, whenever difficulty arises, He consulted the Mahatma. He gave so many symbolic ways for each medium development. According to their practice development, the Mahatma dispatched higher and higher adjustments. After the practice, as per the orders of the Mahatma the progress observed with one another. Sometimes it works in some one; it may not work in some one. After rectification, the next higher regulations were given to the mediums.
The Planets, Rishis, Devathas, Nakshatrams etc. are controlling the Earth and Human Bodies. They are very powerful. Master thought they must be regulated first, then Earth and Human body. Before that, it is highly Impossible to establish the eternity for the Human body. Therefore, He regulated all the above and gave "Horn Cover” to the Earth. The purpose of "Horn Cover" is to prevent the Earth from collapse.
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In 1930s and 1940s, the average human life was around 30 to 40 years. Now a days the average age of human life gone up to 60 to 70 years. It shows the “View" of the Master's is working on the Earth.
In this Yoga is 'thought power' essential and 'inner observation' is most essential. Without these two no one can get any salvation. Master said, "mere throwing of sounds won't help you". As far as our knowledge goes, nо one is observing the utmost important points. For 'inner observation', they must sit atleast for 45 minutes in one sitting. It is not strictly followed. All are sitting 2 to 10 minutes practice, then they are uttering the adjustment names, or course names what they are thinking, seeing the others writings.
We do not know ourselves where we are standing? What is our capacity? Without knowing this, all are giving the course names to satisfy others. If a course is given, he must know how far it is
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acting on others body. Without knowing this all are blindly practicing courses.
At the time of joining Master used to take tests of a medium about his previous births etc. , his development. Then only he is giving the suitable name from where he is to be uplifted. That he alone knows. Now-a-days course names giving persons does not know even their own development in his previous births. Such persons are giving the courses.
TEST ON PRABHAKARA SASTRI BY C.R. (C. Radhakrishna Garu)
Location: Master's House, Kumbakonam.
DT. 23.6.1916 - 9.17 A.M.
(Boring No.2. Breathing No.31.
From 11.9.1913. By Planet Sukra in its Ray during its breathing 41).
The figure appears in its own natural colour and with a little healthy constitution in erect sitting posture with smiling face. His pineal gland is greenish and is marked by 2 diagonally passing yellow lines. It is often suppressed by a strong vapour emanating from Hithu portion with green mixed yellow tint and rose border with a such force as to cause sudden shaking to the pineal
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gland and this occurs occasionally A Rainbow coloured light with a candle flame - like light in the middle which is internally pierced by white sparks which emanate upwards to come from his Paranirvanic centre. His Hithu is not yet formed. His whole skeleton is not yet condensed and is yet dim white in colour and flexible.
Two sets of wasted nerves of sympathetic chains with fever Ganglia at the neck portion unevenly distributed and the whole spinal nerves with such growths as to appear to be temporarily wasted from natural condition. The Ganglia at mental and astral are also very unevenly distributed and very small in size. The chief centre of the nervous system at the Medulla has some of its Epithelial cells at the Motor Generating Centre by the radiation of the above mentioned vapour from Hithu, has semi paralyzed and displaced from their original position. Hence it has lost all its sensory and motor control over the whole body, which has more of sensory portion in actual work.
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than of motor by the above wastage and has become very sensible to all kinds of vibrations and when affected by any sort of mental anxiety of thought working, it upsets the whole system causing a melting at the chief nervous centre which causes a shaking throughout the main system producing temporary giddiness, semi -unconscious state, fear and failure of auditory and optic nerves and he losses all control of thought and becomes as if a new man. During such hours which continues for a short period only but occurs very often. It makes him unfit for any work and even for taking his meals and thus a feeling apprehension prevails and he thinks his life is a burden and is in a position not knowing how to act. By this nervous debility, heaviness at chest, and hard breathing, improper circulation and hence weakness and indigestion even in ordinary means are caused. By the failure of motor nerves on the mascular walls of the stomach; bile is produced in large quantity and constipation is caused.
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Urine too will be uneven in quantity and number varying from a larger number even to less than minimum.
This effect will also cause pain and swelling in the seed nerves also causing much anxiety and unbearable condition.
The interior of his Spinal Column is filled with yellow tinged semi liquid mucus.
This soul is an ordinary type of the first sort and has passed 1731 births and is in the ladder of acquiring Gnana with Bhakti and though studied much in this birth and able to argue in bits in Philosophy, he has no practical knowledge of any theories nor does he like to go in for any. He was a prey to his present disease for the last 3 years which has grown up very gradually, and he was seeking relief for his complaint at this stage being informed of the existence and curative power of this society, he was advised to seek help here which only can give him remedy and with this idea he was brought up here. From this first idea the second thought
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extended that after being relieved from his ailments and seeking the result to request afterwards if there is any way for salvation. with this idea, he joined the society and if he finds any relief even minutely, he will work with faith and will follow instructions.
The astral is obedient and promises to obey commands. About 1/8 horse power is less at present to horse power and the rate of vibrations is 50 per minute. Temperature of the body under normal condition is 98.6. Corresponding Chilliness is 79.
He must be advised to continue practice for one month as per Master's personal instructions and after seeing the result to get advice either to continue practice or to undergo treatment. Let him be advised after he reaches his place to use Conjee prepared with rice, and green gram mixed with milk and sugar after taking early bath before 6 A.M. and then to commence practice.
At evenings if he finds it convenient to bathe, let him bathe
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and do the practice. Let him try to avoid coffee and substitute Rava Conjee or any other drink for tiffin.
Let him take more quantity of ghee & curd; and milk food at night. About vegetables and other diets, let him adhere according to his desire and taste.
At the time of joining, Master use to take declaration form from the new comers who wishes to join in this Society. For example, we are giving the declaration form submitted by Elizabath Sharp, Lumbdi, Vietnam, Medium No.587. After taking the declaration, He used to initiate the new comer.
(See the photograph)
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ABOUT COVER PAGE
We have designed the cover page on the Mahatma's Letters and Master's Notes.
The Mahatma and Master said the following lines.
"This touch conception of Mahatma's in Himalayan side i.e. North (Master's Notes Vol.2 page " 40, DT. 28.11.1920)
25.11.1910 - Kumbakonam
For my petition to S.R.
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S.R. also advises you all to take apology in petition-like form to discuss and to prove particles to the tube attached to him, so you are to be advised by S.R. for this. Excuse me for that notion to take apology as written statement to deliver at once.
Pupil is ready to pour and pass the informations through tube. I also take thankful notions from you for troubles you have.
ONE POINT
01.10.1910- 9.45 p.m. - Kumbakonam
Only by means of currents and who having been decided in the Aura room, were the Aura compartment having been filled up for this sake. The pipe the question ran off to the room to pick out the answer and the answer pours in the pipe.
M.T.A.
In the cover page we have shown Himalayas and MTA(Mahatmas) and AURA tube which were mentioned in the above letters. The Master's body is in lime fruit colour according to Sri Prabhakara Sastri's version. AURA is in raising sun colour is mentioned in
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Sastras. Sky is marked as sky colour. Himalayas are marked in white colour, MTA is marked as white cloth and white upper cloth according to MTA version. As far as possible we tried our level best to do justice to One Point, Mahatma MTA, Master and Sadhakas. If any mistakes are found they belong to us.
Our Guru Sri Sastriji tried his level best to go through the Master's literature, he being a disciple of Master C.V.V. It seems that he wrote a letter to Gurudev Sri Potharaju Narasimham garu, , Medium No. 123 of Madras on 07.09.1947. For that Sri P.Narasimham garu replied as follows.
"Kameswari" Taylor's Estate
Akbarabad, Madras.
Dt. 09.09:1949.
My Dear Friend,
I received your postcard dt. 7th instant. Sri Venkataramana Rao handed over a letter to me whom you have written. As desired by you I have written some Important information, which I remember, that is written in Telugu as discussed with Master.
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When you happen to come over here, I will give you and we will discuss the matter. I have not written any other notes when C.V.V. teaches. I am having His Diaries and Course Names etc. Master ordered not to read. Therefore I won't allow any one to see it. Why the literature came to my hands I don't know, I have carefully preserved It. When are you coming here? I am not having any peace of mind in house and bodily. I am not able to do anything; body is not in hale and healthy. Mind is also disturbing. Even memory is also less.
To listen
Sd. P.Narasimham
To
Sri Veturi Prabhakara Sastri garu
Tirupati
(original in Telugu)
(See the photograph)
After Guruji's (Sri Sastri) death the Prabhakara Mitra Mandali collected materials from his close associates to publish Pragna Prabhakaram 2nd part for that Gurudev Sri P. Narasimham garu written an article in Telugu and
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send it to us. In that this is the 4th paragraph.
"When I was in Madras, as per the instructions of Master I used to go to Kumbakonam oftenly. I used to hear the Yoga subjects from Sri Master C.V.V. and Sri S. Narayana Iyer. I never gave importance or interest in the Yoga at that time. Now I am repenting for the indifference at that time, it is on account of lack of knowledge. Sri Master asked me several times to sit near Him and hear and note down the important notes. I deaf-heard Master wordings at that time. Master informed gradually knows the wordings of the importance of Yoga and will reveal in due course. To whom which how much he procured that much only he received. We must know so many important things, for that I neglected at that time now what is the use of repenting now?"
Sd /-P. Narasimham
1952.
(Original in Telugu)
Gurudev Sri P. Narasimham garu wrote a letter to our Gurudev Sri
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Veturi Prabhakara Sastri garu on 12.07.1949 as follows.
"Kameswari" Taylor's Estate
Akbarabad, P.O. Madras
Dt. 12.07.1949.
My Dear Friend,
I received your kind letter. I believe that you will succeed in your attempt. What you have to know through me, we will discuss the same when you happen to be here. If you write a letter when you are going to come over here. I will meet you in your residence. So far I have not get any experience through our Yoga. Moreover my wife and myself are suffering with so many difficulties (e.i. diseases). We are taking some treatments. I do not know the future. If we see the present stage, I think that we are not going to come out from these difficulties. I have also told the same to Smt. Venkamma garu. If any one stands as proof to our Yoga then we will declare ourselves as proofs. According to your prediction after lapse of 40 years we get a way. Awaiting your arrival.
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Yours friend,
Sd/ - P. Narasimham
Recently one viz. , Gali Balasundara Rao came to see me on your advice.
Sd/ - P.N.
(Original in Teluga)
(See the photograph)
We are giving the following letters written by Mahatma to Mediums on 01.07.1910, 20.10.1910, 25.12.1910, 20.08.1917 & 17.12.1917.
Independence Declaration
01.07.1910 - 5.20 p.m. Kumbakonam
Ways are being paved to give all wisdom during family life itself without discarding it, to be without disease, old age and death. Not only we but also those who are closely associated with us will enjoy these fruits.
M.T.A.
20.10.1910 5P.M. Kumbakonam
SPECIAL
That the members of my society will live very happily and their difficulties will be driven out early.
M.T.A.
25.12.1910 2.30P.M. Kumbakonam
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I have given that today to understand all on a sudden that the practice makes perfect cure of developing their senses to encourage themselves to the foreign line according to their developments:
M.T.A.
Pillar Test
20.08.1917 Kumbakonam
The uneducated are working generally, faithfully and the educated ones are lacking in faith. The first develop and the later are obstructed and their development is yet to begin.
I have prepared the records of my experience in my development and when no one has time to practice how can you spare time to look into my records and learn what they contain?"
M.T.A.
Supplementary instructions
17.12.1917 Kumbakonam
Now, the present Yoga which you are lucky to enjoy is quite different from the old and teachings the methods of first preserving this physical cage from
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any sort of decay by the pressure of the planets and to observe in full consciousness the daily workings in your physical system and to gain all knowledge little by little in physical consciousness. All the highest powers and siddhis ever craved for in the old yogas are also obtained by this practice and something more which has been never dreamt of i.e., the upkeep of this physical system in the consciousness without decay.
M.T.A.
According to the above letters the practice Medium should live "Without disease, old age and death. Not only we but also those who are closely associated with us will enjoy these fruits." "Members of my society will live very happily and thus difficulties will be driven out early". "Practice makes perfect". "First preserving the physical cage from any sort of decay by the pressure of planets and to observe in full consciousness and daily working in your physical system and to gain
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all krowledge little by little in physical consciousness"
The above wordings shows that Sri Potharaju Narasimham garu was not practiced properly. The letter of Sri P. Narasimham dt. 12.07.1949 says, "I have no experience till to day." He has joined the yoga on 30.01.1914. It amounts 35 years has lapsed. But he has not gained any things through yoga.
He himself written an article to Pragna Prabhakaram part II in that he said "I never gave importance or interest in the yoga at that time. Now I am repenting for the indifference at that time. On account of lack of knowledge Sri Master C.V.V. asked me to sit near Him and hear and note down the important notes. I deaf-heard Master words at that time".
It shows he has no interest and more over indifference in the yoga. Therefore he suffered a lot.
In Pillar Test MTA informed as follows. "The uneducated are working generally faithfully and the educated ones are lacking in faith." The wordings of MTA became real truth in the case of Sri
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P. Narasimham garu. Lastly we are bringing the following for your guidance. The MTA said in Pillar Test "I am prepared the records of my experience in my development and no one has time to practice, how can you spare time to look in to records and learn what they contain ?."
It shows that the personal experience records are to be read by each and every medium and get development through the readings. Such is the case, Sri P. Narasimham garu wrote a letter to Sri Sastriji on 9.9.1949 stating that "the Master ordered not to read the notes and diaries" It seems that he has not properly understood the Pillar Test and other literature of Master. It is a pitiable thing.
Our Gurudev Sri K. Vaidyanatha Iyer, Medium No.55 joined yoga on 29.04.1913, when working as Lecturer in Mathematics in Govt. College, Kumbakonam and later worked as Professor of Mathematics, Sri Venkateswara University, Tirupati, told us on May call i.e. during 1958, "we the
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educated people with ego never cared the words of the Master. We use to talk after all Master is studied only F.A. (Inter--mediate). We studied higher than Him (Master) i.e. post-graduation. Therefore, we never developed. Now I am astonished to see the gathering here and the experiences of the Sadhakas are very wonderful. Now I am repenting for the past. What is the use now? Atleast hereafter I will continue the practice and I will attend on Sundays".
Some of the ignorant people tell that Sri P. Narasimham stands as an example person (Aadarsa purusha) to this yoga without knowing the facts and figures.
Now a days believing the words of ignorant people new comers are going in confusion and they are misleading on account of these wordings. We earnestly request the new comers be careful, do not hear such ignorant people wordings. If you are going to hear their wordings you would not get any development in this yoga.
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ABOUT PRINTING OF MASTER'S LITERATURE
When Prabhakara Mitra Mandali published Master's Notes and Diaries there were so many criticisms from the Yoga Friends. They were criticized ignorantly, unknowingly the Mahatma's, and Master's views. We pity them. We are giving the following paragraphs from Mahatma's Letters. Readers are requested to go through these letters and know the truth.
Mahatma's views are that the books should be published for "bringing the society to a flourishing state by means of spreading the news to the world without the least concerned." The books are "useful to yourself i.e. Master C.V.V. and for the public i.e. Mediums only." The purpose of publication of books, instructions, rules and regulations are to be given to the Yoga Sadhakas to follow the same strictly. It seems that there are editorial members for the publication.
16.11.1910-7.30 p.m. Kumbakonan
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As per suggestions suggested between you mediums and decided by you all in one in order to bring the society (my society) to a flourishing state by means of spreading the news to the world without the least concern of my colleague's society.
That all of them may guide themselves to be useful to yourself and for the public.
The another medium should work to develop his brain, knowledge and to culture by suggestions referred to in many say different books and to publish a separate book say according to my views and suggestions
M.T.A.
25.11.1910 - Kumbakonam
Master of F. Society
Enlisted by M. T. A.
Sirs,
When I am being the point One, who has operated all in the book-like form to instruct you through my messenger of editorial members as Rishis and Mahatmas form but, in this critic, I have to discuss this my editorial, who created me for shining in this world.
FOR YOUR SOCIETY WORTHY
POINT ONE
Camp Kunbakonam
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26.12.1910 5.35 p.m. Kumbakonam
Ask Sreenivasan medium to work out the principle which we adopted now for the use of picking the records from the mental and gradually from the Buddhic for taking out the informations for the publishing the instructions which I am going to give him in course of time. Let him have the consolation of mind before he begins to.do.
M.T.A.
ABOUT TREATMENTS
The Master started Yoga to eradicate the chronic diseases and to rectify the defects committed by the doctors also.
1. At the time of joining each and every medium has to give application form duly filled in.
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The Proforma of the Application.
Yoga School: Kumbhakonam,
Name and Address, Caste, Age, Sex, Breathing No. , Subscription Rs. , Date of Initiation, Link, Practice and Ailment. The application written by Master is available with us.
After noting the ailments, He used to give treatment. Depending upon results, He developed the Mediums according to the Instructions of Origin. The above Note Book written by Master, noting each and everything about treatment and the same is also available with us.
In the Mahatma's Letters and the Diary of Master too, lot of information is available regarding treatment in every page. In that Master C.V.V. gave treatment to the Heart ailment, Cancer, Leprosy, Epilepsy, Fever, Constipation, Nervous weakness, Racha Kurupu, Ring Worms, Stomach pain, Arthritis, Karmic diseases etc.
He has also maintained book for the treatment naming "Treatment Book". Refer M.L. page No.
588-592 and Diary page No. 205 to 238.
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Master admitted patients at Kumbakonam Yoga School as in patients for treatment and cured Thereby the information relating to the treatment was also written in the Diary. Reference page No.208 & 209. The patients admitted on 12.12.1915 and discharged on 13.12.1915.
Even distant patients i.e. Madras and other places are also treated by Master from Kumbakonam fixing a time if they are absent in the middle of treatment. Refer page No.206 of the Diary.
If you go through the Diary, you may get good number of information with regard to treatment. The above is sample one.
Some of the Mediums treating the patients at their residence duly practicing prayer.
M.T.A. ordered as follows on 05.12.1916.
1. For two years treatment line is suspended and don't promise anybody to rectify. (Refer Page No. 222 & 224 of the Diary dt. 20.12.1916)
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Immediately on 9.12.1916 M.T.A instructed as follows:
"Standing posture for chronic diseases. Advice to Mediums from today to do the fourth process both morning and evening with a thought to relieve the Chronic disease in the system". Refer page No.222 of the Diary.
In the same manner, M.T.A. instructed Mediums immediately that he is changing his views because He said in one place "that everybody in the line of Yoga should work on humanitarian grounds". (Refer page No. M.L. 607).
Keeping the same, M.T.A. might have changed his views.
Master treated the outside patients through Telegrams also. Refer page No.216 of the Diary.
On 24.6.1910 Mahatma gave the following Lectures.
"Remedy from the incurable disease of past Karma actions, feelings; all the pain and causes of the pains were driven out only with the aid of principles of practicing principles. This would be wonder to public".
(Refer Mahatma Letters page 153, Diary page 194)
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Master treated Mrs.Anne Beasant heart ailment through his spouse astral. This has been done through the Astral of his spouse to contact the Astral of Anne Beasant for relief of heart ailment and further information can be had fron Mrs.Beasant Astral. Refer Mahatma Letters Page No. 228 & 260.
(Note: Recently this statement too got altered)
For the treatment process, one must have to control the Astral the patients Astral thereby he can cure the disease of others with the consent of self Astral and patient Astral, only the disease will be cured. For this Mahatmas letters and Master C. V. V.’s Diary published by Prabhakara Mitra Mandali in English may find number of examples.
Master recorded the 60 (sixty) Breathing Principles instead of 64 In His Diary. He has referred the breathings In
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consonance with the diseases and the number of breathings will cure the diseases. The sixty breathings refers to the diseases and its curability. General Advice for treatment has also given by Master. Refer Page No.201 to 239 of Diary Dt. 20.11.1915 to 15.6.1917.
Master said in the Diary Page No.195 as follows:
"Each Medium is selected to attend certain diseases according to their capacity" dt. 26.10.1915.
In another place on 14.10.1910 at 3 p.m. (refer Page 251 Of M.L.) Mahatma Informed, "the gradual increase of your development will show by means of showing authentic expressions recouping to your brain causing treatment to patients".
If any sadhaka going to treat the patient, the patients ailment must be beared by the Sadhaka (Refer page No. 446 of M.L.).
If ignorant and unworthy people gets any disease they are writing letter to other for the treatment.
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Without knowing all these things, some ignorant and unworthy people are unfit to do practice according to the principles of Bhruktha Rahitha Taraka Raja Yoga. Such people are saying that the "Yoga is not meant for treatment purpose". They are not developed and don't know the line of treatment and its principle and behaving in jealously manner and propogating against Prabhakara Mitra Mandali and A.V. Srinivasacharyulu, Tirupati.
These unworthy people shall be maintained at a distance and shall never be allowed to be near the sadhakas of Yoga.
One must realise the importance of the treatment stipulated by Master C.V.V. in his Bhruktha Rahita Taraka Raja Yoga and know the truth.
ABOUT COURSES
In Swetavaraha Kalpa Swayam Bhuva etc. six Manus time lapsed. Now in seventh Vaivaswata Manvantare 27 Maha Yugas lapsed. Now present Kaliyuga is the 28th. In every Mahayuga one Vishnu, one Siva, one Brahma were existed.
(Note: Time line calculations as per vedic knowledge has controversies, Masters Literature has not given clarity over timelines)
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All these triples and the earth and other things were created by the "Creator". So far who is the Creator is not known to the world.
In every creation every living man or animal or tree or atoms are trying to live eternally. But they don't know the way how to live eternally. They are thinking and dying.
Master C.V.V. born from higher sources. He has not borned under the influence of planetary forces.
From the beginning the Masters atom wants to establish eternity for the whole human beings living in cosmos from 43,19,870 years. From that date to 4.8.1868.
One day the Creator i.e., Origin sent the message through M.T.A. "If C.V.V. is going to obey my orders, rules and regulations, I will give him power to stop the soul without decay". He i.e., C.V.V. gladly accepted the Message and started the practice.
After sometime so many human beings are eagerly came to join in the Yoga School. If anyone comes
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to join, his previous experience and previous sins are revealed to C.V.V. by the Origin. The Origin instructed the Master to develop them giving the following courses dictated by me. Accordingly he obeyed the One Point orders and developed the new comers.
Our Gurudev Sri C.Radhakrishna Pillai Mediun No.26 joined on 28.05.1911. From 30.01.1914, 9.18 p.m. he started taking the test on new comers. One Point despatches the instructions through M.T.A. to Radhakrishna Pillai. What he received he reads as a text.
Our Gurudev Sri D. Mahadeva Iyer, Medium No.176 joined on 24.06.1914. After joining he used to write the test reports read by Sri C.Radhakrishna Pillai.
As per the orders of the Creator he gave different courses for different peoples in different timings. He has not given all the courses to all the mediums. He gave one person Auri 1st name and to another person Merchary 4 to some other person Order 2nd name in this fashion he gave nearly forty to fifty courses.
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Some courses for the personal development of Master C. V. V., some courses are meant for the personal development of Mediums, some courses are meant for the outer progress i.e. Cosmos progress. For the development of Master’s Own Adjustment.
After this he thought the Planets, Rishies, Devathas etc. are controlling the Cosmos. Therefore, they must be controlled. Thinking that he gave some courses to control the above.
Some of the courses are to be done in standing posture, some of the courses are to be done in sitting posture, some of the courses in lying posture. As per the instructions of the Origin, he instructed the Mediums to do the same as per the above rule.
Some courses are in dark place, some courses in lighting, some courses in open place as per the orders of the One Point have been practiced.
He has given to some mediums complete course, to some main names only. He has not selected some of the mediums for the courses. He gave the courses excluding some mediums.
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Some of the Mediums are named as probationers, some of the mediums are named as elementary type. Some of the mediums are placed in training.
He has permitted some of the mediums as per the orders of One Point weekly set i.e., weekly. He has permitted this set to practice weekly once.
He has permitted some of the mediums as per the orders of One Point fortnight set i.e. once in 15 days. He has permitted this set to practice fortnight once.
If a medium is not developed with the above courses he used to give temporary adjustment to come over the hurdle. If he is not developed even temporary adjustment, he used to give special temporary adjustment.
He has given new adjustments for further development. He gave seven adjustments, chemical, boring, breathing. Like this so many adjustments are given according to the instructions of the Origin for the developments of Mediums. Commonly he has not given any adjustment to all at a time.
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He has not selected all the people for all the courses. He named groups, sections, links, selections etc. In this he has divided the mediums as so many groups i.e. inner section, inner sub-division section, outer secti- -OR, outer sub-division section, Esoteric section, universal brotherhood section, etc. He has specially selected some people naming brotherhood section. One Point tried his level best to develop the first group seven persons at a time. But it is not possible for him to do so.
"In seven years it has been found difficult to fit up all mediums in general". (Pillar Test dt.20.08.1917).
In the same Pillar Test “No one can obtain salvation simultaneously as no one medicine can rectify fever or cough to about fifty persons, as no two constitutions are similar but vary from one another”
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He has stipulated different timings for some courses. One name in the 1st day morning, 2nd name in the 2nd day afternoon, 3rd name in the 3rd day night time.
It is mentioned in the Master's Notes volume II page 36 dated 7.11.1920, 7.40 p.m. "The working has been completed and it is waiting to a level expecting the opportunity to show the progress, need not have any doubt”.
According to One Point view it is not possible to develop simultaneously all the people at a time. All the human bodies are not created by the Creator. He created according to their previous sins i.e. their poorvajanma karma.
In the same book Page No.37 has mentioned as "Hereafter the working is outer and not the inner activities".
In Masters Notes Volume IV dt.11.02.1922, 5.30 p.m. Advice came from M.T.A.
1. Practicing i.e., names giving completed by Master, M.T.A.
2. Advising through Mediums
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3. Direct 2 & 3 had to act hereafter.
Diary pages: 2, 12, 14, 17, 19, 22, 25, 26, 27, 36, 37, 43, 51, 57, 58, 64, 70, 77, 78, 79, 80, 82, 84, 85, 91, 1119, 120, 121, 123, 129, 134, 140, 143, 151, 163, 298, 321, 364, 409, 412, 433, 437, 440, 448.
Notes Vol. II Page: 36, 37
M. L. Page No. 51, 61, 62, 74
ABOUT OLIDERE
On 23.03.1921, 7 p.m. Origin gave through advice as follows. "Some explanation was given by the Master about the Olidere principles".
On 10.04.1921, general call 2nd day at 6.45 p.m. "the Olidere name distributed to the mediums for practice".
On 14.07.1921, 6.45 p.m. advised to self i.e. Master C.V.V. "The working shows the good progress. The Olidere regulation has reached the memo".
On 05.01.1922, 9 p.m. One Point gave advice as follows “To town mediums to begin practice from tomorrow 6 a.m. Olidere 3rd name and to continue until further orders".
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ABOUT MERIDIAN
The meridian prayer given by One Point to Master on 26.11.1919. It is to be done only 30 days by 1st group 4 mediums only. But not others. Other 3 members also should present at that time. They should practice with Master C.V.V. The four persons are Sri Master C.V.V., V. Ramachandra Iyer, T. Habilaiah and Raja Rao.
ABOUT EQUINOX
Now-a-days it became a fashion to repeat the course names, adjustments pronunciation. In the same manner the Equinox prayer also came into existence. The Master C.V.V. wrote Diaries and Notes and other informations from 1910-1922. The Equinox Prayer has not been mentioned anywhere in the literature of Master C.V.V.
In Kumbhakonam, our Gurudev Sri N. R. B. Venkatachalam garu Medium No.650, it seems he has been introduced this prayer. Afterwards the Yoga Friend Sri T. S. Ramanujam has propogated the Equinox prayer through pamphlets to Yoga sadhakas in the country. This is spread like cholera,
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plague in the country. It become uncontrollable disease.
One of our Yoga Friend Vidwan Lalitha Kalanidhi Sri Mainampati Venkata Subramanyam of Budugunta- -palle near Railway Kodur wrote an article to Mani Manjari (Yoga prabha Vol.12 page 45 to 56) a journal published by Sri Prabhakara Parisodhaka Mandali, Hyderabad in the heading "Gurudevulu Sri Veturi Prabhakara Sastri garu - Yogamu - Probhodamu).
It contains full of mistakes imaginary what he think with his poor knowledge, he wrote that without knowing the facts and figures. The editors of the above journal published the article. It is to be discussed separately.
My Gurudev Sri Sastriji never said about Equinox. When he saw the Master at Kumbakonan Master said him "there are 2 important days for gathering at Kumbakonam. One is in the month of May last week and another one is in the month of December last week". (see Pragnya Prabhakaram Telugu published by Prabhakara Mitra Mandali, Tirupati page No.113).
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If Equinox has got any importance. He might have told to Sastriji. Sastriji might have written in the Pragnya Prabhakaramu.
Master never prayed Equinox prayer never gave the Equinox prayer to any one of the mediums.
When Master neither practiced nor given to anyone, in such a case I think and as far as my knowledge goes Sri Prabhakara Sastriji never said deviating Masters rules and regulations, the above words of Sri M. V. Subramanyam. If we are going to accept it as an argument sake, Sastriji may do it or his father or grandfather may do it, it is not correct.
In the same manner in Mani Manjari the editors published one article "Swathantra Dinosthavamu" in vol.I, part II page 93 to 95, in that editors wrote an Introductory note. In that Sri Prabhakara Sastriji gave this lecture on 14.08.1947 at 12 0' clock a.m. i.e., 15.08.1947 at the time of Independence Day.
In the same Mani Manjari in 9th Vol. Page No.64 to 70 there is another article namely Yoga
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"Vishayamu-Upanyasamu" by Veturi Prabhakara Sastri. The above lecture was given on 15.08.1947 and the same was recorded by one of his disciples Sri S. Satchidanandam and sent a copy to one of the disciples of Sri Sastriji by name Kottha Venkateswara Rao. This record is also not based on truth.
In page no.66 "at first instance who are joining in the Yoga, Master gave first prayer about Independence. I am pronouncing this for your hearing.
First 6 months the following practice should be done. "Please make me fit to find out Bramhan and liberate me to realise Independence in this life".
The above writing is utterly false. Satchidanandam wrote seeing the others writings and he misguided the Yoga Friends.
In Mani Manjari, Vol 11, page 57 published one initiation card. They said it belongs to better half of our Gurudev Sri Sastriji by name Sri.Mahalakshmamma garu, Medium No.516 joined on 17.04.1917.
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Pictures will be published soon
The above initiation card was not given by Master C.V.V. to Smt V. Maha lakshmamma garu. The initiation card referred by the editors printed by Venkamma garu and others but not C.V.V.
To prove this I am publishing the initiation card given by Master C.V.V. to Gurudev Sri Mainampati Narasimham garu Medium No.666 of Ongole joined on 29.12.1919.
We are herewith enclosing another initiation card given by Master C.V.V. to one of our Gurudev Sri V.Rudrapati Pillai, Medium No. 675 of Karaikal on 30.02.1920. You must pray only with the name of Master C.V.V. but you should not add any name before or after the name of Master C.V.V.
Without knowing all these facts some of people blindly thinking that Mani Manjari is a authentic one. It is unfortunate being the disciple of Sri Sastriji, I am telling that it is not authentic one and authoritative one.
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ABOUT "OM"
Some of the unknowing and undeserving persons pronouncing "OM" before the commencement of the prayer. It is against the wishes of the One Point. (See dated 25.11.1912)
ABOUT PRANAYAMA
The "Pranayamam" also prohibited to Brikta Rahita Taraka Raja Yoga sadhakas by the One Point (see dated 2.3.1919). Unknowingly in some places they are doing the pranayamam deviating the One Point rules.
ABOUT RITUALISTIC PRAYER
The ritualistic prayer is prohibited for Briktha Rahitha Taraka Raja Yoga sadhakas. Ritualistic prayer means lighting in the beginning, giving harathy, doing archana with praising the Master 108 or 1008, doing bhajans, singing songs on Master; placing kumkum in his face. These are come under Ritualistic prayer. We are doing the above are doing injustice to the Briktha Rahitha Taraka Raja Yoga and they are getting sin on account of doing this.
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Master wrote a letter to one of our Gurudev Sri K. Satyanarayana Murthy of Visakhapatnam Medium No. 627 as follows:
“….....To use the room as the sacred place of meeting where all meet for practice and silent prayer……….. No bhajan or any ritualistic prayer or worship should be done. You must know that ours is the line of true knowledge.
Gurudev Sri S.Narayana Aiyer Medium No.46 of Madras wrote a letter to one of our sadhakas by; name Sri Bramhanandam Kutumba Rao of Bapatla.
22, Usman Road
Tyagarayanagar
17.4.1943.
My Dear Mr. Kutumba Rao,
Of course you are perfectly right in your judgement that many including the mediums of Master too are quite ignorant of His teachings and are not in a position to explain to the interested parties the principles and teachings of the Great One. On the other hand giving a very wrong interpretation of his teachings and that after learning a few
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things here and there, , I know many are following the wrong path. Finding all these things Mr.Potharaju Narsimham Garu. wanted me to write a small book on the principles of this Line.
At the same time I feel very much that it is time to spread the knowledge to the world or atleast to the interested blessed beings.
Yours affectionately,
S.Narayan’s Aiyer
Gurudev Sri T. S. Sankar Aiyer Medium No.350 of madras wrote letters to one of our Sadhakas by name Sriman Senapathi Thirupath Acharyulu of Mogullapalle.
Kapali House No.1
Arunachalapuram
2nd street, Adayar
Madras-20
Dear Friend,
As I do not know you, I want to know first hand as to how you came to be interested in the line. Secondly in Ongole Mr. Mynampati Narasimham a brother medium was able to draw in many to this field. After him 3 or 4 have opened up and none of them have had the patience to learn the principles and hence the
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central core got blemished what with the trickish phenomenon and selfness began to transcent the pure principle which M has sought to inculcate in this world. They are practicing and teaching the things in a manner which to say the least is far from M’s biddings. Just as the radio which can answer only a correct tuning. The blurred teachings of certain self seekers can only end in the physical decay which is far from the teachings of M.
Yours affectionately,
T. S. S.
13.9.1972.
Madras
18.9.1972
Dear Friend,
I see you are in the 4th remove from M. The late Ongole Narasimham is know to me. As is the case with our vedas or other teachings the original becomes corrupted when it passed through stages with the moss added. As far the initiation, I can say that no one has the authority to initiate others except M and after Him,
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there can only be sympathisers at best, Master has
closed the ranks of initiates on 31.01.1922 and after that, there will be a different group the first group has been called "olidere group" who have completed the practice given to them and only they were ordered to practice Olidere 3rd name.
Also, you need not put much faith in phenomenon which would only mislead you and take you to the wrong track. I hear that some Andhra Friends are attaching much importance to this.
T. S. S.
18.9.1972
Madras
5.4.1973.
Dear Friend,
Your quotations from the New Yoga journal are from Master' s notes and were intended only for the Olidere group of disciples upto end of 31st Jan. 1922 did not intended for the succeeding members who have to practice strictly only M's name once in the morning and in the evening and
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their initiation will take place after the first medium is shown out to the practice after the advent of the new Comet which is fervently looked for by us. These are M's directions. I am sorry that so many schools of thought have coming up and I do not want to offer any comments on their working. The only thing I want to say is the Physical system must be guarded carefully by following M's teachings and not doing the practice several times of counting beads which is strictly prohibited.
T. S. S.
5.4.73.
Dear Friend,
M has already controlled the planets as an effect of which we see before the eximbling of mountains and earthquakes so that the fittings in the present axis of the earth may be effected.
T. S. S.
13.1.1975
Dear Friend,
I am pained to see that in the A. P. so many issues have grown round so many spurious organizations which serves only to confuse the real issue.
T. S. S.
30.1.1975
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Dear Friend,
The Andhra Friends are adopting and persuing certain course names of their own invention, and not prescribed to be followed by you. In fact, they are allegiance to two Masters - Ongole Master and Kunbakonam Master. As you will readily agree there is one Master and none others. As you are prepared to follow my advice then do only M's name. "Please rectify and develop my system". The practice not authorized by; them will bring in epilepsy and brain fag etc.
T. S. S.
18.1.1978
Dear Friend,
To begin with, the places Ongole and Bapatla the former belonging to Mr. M. Narasimham (Muchikunthar) and the later ta Sri V.Subba Rao are responsible for bringing in many sympathisers. Due to lapse of time, the original teachings of MASTER got lost under
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the different interpretations by some who took the role of Master on themselves and consequently a change in the original tenor and discipline of M gave way to their own thinking. I do not want to cast any asperations on those devout sympathisers in the A. P. and my object is therefore, to project a coordinated Idea as viewed by Master and connect the various schools of thought under way.
T. S. S.
10.3.1978
Dear Friend,
There only one Master in the Cosmos and none of that Master E. K. who has not seen “M” in his life.
So do not be misguided by miracle mongers and I assure you that all True knowledge will come to you when the time comes.
T. S. S.
31.10.1978
PRAYER FORM
"Master C. V. V. Namaskaran"
You must give a thought in the following manner. Then it will act tremendously in your body
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because the main idea of the prayer is:
1. evaporation of Poorva Karma
2. the whole Creation must be safe
3. our body is to be fit to acquire eternity.
Keeping in mind we are praying Master C. V. V. as follows:
PRARTHANA
"MASTER C. V. V. NAMASKARAM"
You must give thought as follows.
"Whole creation and I must be safe. Previous and present Karma is to be evaporated. My body is to be fitted up to acquire eternity. Namaskaram".
If you got any ailment and апу sufferings they must be putforth to the MASTER and request the Master to rectify the defects.
Then do Namaskaram.
Prayer form should not be uttered loudly. You must think In your heart only. Prayer form should be thought only once but not thrice.
If you want any development through guidance not as initiation, please approach a devoted Sadhakas who is not deviated Master C. V. V. rules and regulations. Then certainly you get upliftment in this Yoga; Do not select the corrupted person.
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FIT PERSONS FOR PRACTICE
As per the Master's advice the following persons are fit to practice Bhruktha Rahitha Taraka Rajayoga.
"Generous hearts"
(M. L. 308, dt. 12.10.1910).
"Sympathetic hearts of unanimous consideration'
(M. L. 336 dt. 11.11.1910).
"Generous hearts of heartfulness to show a meditation of concentration"
(M. L. 336 dt. 11.11.1910).
"Practice for the practical sense to attain from the wisdom, knowledge attaining from the recouping powers pouring from the development"
(M. L. 336 dt. 15.11.10).
"Scientifies that their conscience look will be nice and decent to them, to obey orders of mine
(M. L. 547, 31.12.1910).
"The 6 months practice cannot also equalise for a day of new mediums because, appearance in the eves look very nice to show a pleasantness. So I like such of them here".
(M. L. 552, 1.1.1911)
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You have to work calmly with devotion and generous towers the public and without any revenging thought and without any hesitation of acquiring powers:
(M. L. 708, 27.04.1913)
"If you all be doing calmly what your Master gives you or asks you to do for the practice with the devotion surely you will reap the benefits".
(M. L. 707, 27.04.1914)
"Energetic obedience of undergoing to act up to the words of the Master is a thing to be considered"
(M. L. 713, 6.5.1913)
"The society is being worked with a good will and devotion with earnestness of some of the members".
(M. L. 716, 20.6.1913)
"Don't mislead yourselves by the words of the other medium who gives You information"
(M. L. 664, 24.8.1911).
"You must bear in mind as your motto not to leave the practice under any circumstances and try to successfully pass through all sorts of happenings
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and conditions in your daily life". (Supplementary instructions)
"Do not give cause for any kind of irritation either to yourself or to any body else down to the humblest menial servant under any circumstances and if anything unavoidable happens, peacefully leave it and try to settle the matter amicably". (Supplementary instructions 17.12.1917)
Try to the best possible extent to avoid your appearing before any court under any circumstances. (17.12.1917)
"He is a good boy and as the same a obedient benevolent tempered character"
(M. L. 690, 3.5.1922)
UNFIT PERSONS FOR PRACTICE
Thinking will cause or break the unanimity of the F. Society and advised him with my poor knowledge of reasoning faculty, tried my best to change his notions which are very low and uncultured. Still his the low stubborn will is predominating and I think It will mar his development and also the usefulness of his action to the F. Society is not given in what way to follow by M. T. A.
(M. L. 563, 564, 9.1.1911)
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Progress of F. Society should not be disturbed on any account by the low mischief among the mediums.
(M. L. 564, 9.1.1911)
In favour of the opinion by degrees to calculate he mischief to say about pupil (M. L. 645)
Jealousy and misbehaving not to be shown here.
(M. L. 664)
To stretch their tails to show hoty manner in favour of the pupil. (M. L. 644)
Feeble minded man of haughty temper of deviating your mind to turn the ideas to flatter in the air as the cotton pime will fly in the air when it flows in tremendously (M. L. 690).
Even after my repetition of so many times, the anger tendency to take all cases in the wrong path is working but for which to see such of those, I make apathy to them (M. L. 550).
When they yield themselves to these out-bursts of anger (M. L. 325)
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TO THE PUBLICATOR
For the public notes and for the information of the society. Such diluted notions say now to file the mind, on account of the Insol-ence and immoral characters to induce a person to go to pick knack or paramour or a ranker, or born friend of immoral character without any firmness of mind to stop a while. But in other respects such human Individuals also may be admitted to this, but for the same by threatening them with the aid of the views of conscience permitting to do such habits in this world leaving the Universal God behind the screen of the temper of ill-humoured
(M. L. 178 to 218 - 30.6.1910).
Very lacking in faith (Diary. 153)
Indifference in practice
(Diary 156)
Considering his character he will lead the very same line which will never be changed. So I will not stand as a guarantee (M. L. 691).
A body which is built up by powerful stimulant with worn out bridges (one is Indian hemp the other is intoxicating fluid) how to practice this?
(M. L. 421).
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But for the stimulance they have, it will not be visible for sometime, what they are expecting for development (M. L. 422), the result of their unexpectability, in obtaining no result is only the course of stimulance which they have attained. Further I also propose that they should not use stimulant things. (M. L. 422)
His stimulancy not yet subsided, and the vigour not shown for currential movements in the system
(M. L. 480).
You need not care this wretched fellow
(M. L. 235). Who has got no belief after hearing or receiving our clue (M. L. 237).
I now advise such of them to resign and to go back to their homes at once. I don't like to see such fashionable arts here, of irritation to worry all (M. L. 551).
I can't say what will become of them, even though they reducible me, resting themselves as Illiterates (M. L. 324)
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So let you not advise yourself to give information for the hidden tempers (M. L. 308).
Owing to his depressed thoughts and as the once depressed (M. L. 479)
Let this darned beggar be doing, whatever he does I will see him to the limit to crush him down as anything like vine dust (M. L. 239).
The action to be done to a cut-throat beggar of this sort is, he should be affected something so that he couldn't war the currants and to come after seeking so many doctors help or anything and to ask us to pardon him and to ask me should be pardoned for using such words (M. L. 237).
You must go through my instructions carefully and try to change your attitude. Union i.e., Association
You know the meaning of this word. But you don't know to follow it.
1. Egoism
2. Suspicion
3. Jealousy
4. Emotion
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1. Tit for Tat
2. Giving up Dharma
3. Egotism, Self-boasting
You are getting the above qualities, but you don't know the greatness of this yoga.
1. You are having a false notion that this line is under the control of trans-medium.
2. You are having a false idea that the instructions and rules relating to the yoga may be used according to your physical body's convenience.
3. The lenience given by me to follow the practice, was taken as fun.
4. The old creation theory, according to Kundalini i.e., Kundalini is not revealing the stages in the conscious state, but you are comparing the present practice procedure, which is not correct.
5. No body has the capacity to know the root of the present yoga, which is followed by Master, in such a stage you are trying to know the root through medium sounds and you are trying to know the new creation theory which is different from old theory.
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13. Read the practice instructions carefully whenever you come to yoga Friend's Society. If you got any doubts, get them clarified. Don't be hasty or angry among yourself; Don't abuse others; Don't try to find fault with others; Don't hurt others. Carefully observe the advices given by Master. Note down the notes for instructions. Receive the advanced courses and practice them with devotion and diligence.
14. Mediums will get developments and lifts according to their qualities. Don't be jealousy or depressed on seeing other's development. If you won't get the same, continue the practice with the hope that we too will get them after developing ourselves.
Diary - 135
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SOME IMPORTANT POINTS
On 20.6.1921, 7.p.m. One Point gave advice to self i.e. Master C. V. V. as follows: "all of your sounds run from throwing giddiness and never give value to it".
On 20.11.1921, 4.15 p.m. One Point gave advice to self i.e. Master C.V.V. "We need not satisfy by sounds but to show in action as a living proof".
The One Point also pointed out in one place as follows: "Perverted ideas they are keeping and showing in the working of the society's principles by which the young minds having been changed to upkeep the position of the minds in a unique principles".
(M. L. 661, dt. 24.8.1911)
The important matters with the effect of, useless retrospect deeds of one person affect the whole mediums to bring all notions in confusion by a very low means, the cause of the confusion lies the bottom of the work to stop. So consider and turn aside at once (M. L. 230, dt. 10.10.1910).
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No, member can think or show their deeds with their own action quite contrary to the society.
(M. L. 635, dt. 15.4.1911)
In South India is my Society mediums, and who are called otherwise as F. Society to act upon in friendly terms but not any corruption to vary their hearts (M. L. 368, dt. 16.11.1910).
Where ever they go for the purpose of the society, to spread humanity. (M. L. 607, dt. 15.3.1911)
Not valuing the akasik records, to such persons it may be convinced according to their own hearts. (M. L. 436, dt. 3.12.1910)
Should be carefully attended to so that the work which you have undertaken can be studied from the minutest point to the zenith of its reach. Take care i.e. not an ordinary task but a task full of responsibility i.e. to say keen observation and culture is essential. (M. L. 526, dt. 26.12.1910)
One's dignity will never be lost in public estimation if due respect is shown to all in our daily movements with others.
(Diary 158)
Such of them to bring to a broad views.
(M. L. 651, 26.4.1911)
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ABOUT PRACTICE
You all should wash your feet in the blood of your heart then and then only you can develop the building process (M. L. 663,666, dt. 24.8.1911).
"Here after there is no practice to distribute to the mediums but let them practice Master" Name morning two daily till the truth motIon show in outer" (Diary page 417, dt. 30.11.1920, Master means C. V. V. only D. Page No. 200).
Attend to my instructions given and try your best to bring it under practice or usage. Instructions are not for pleasant but also to follow the rules and regulations and bring it under common usage as it was the beginning stage. (M. L. 527 dt. 26.12.1910)
He is advised to be careful in future in practice punctually without any interruption.
(M. L. 477 dt. 14.12.1910)
Master C. V. V and M. T. A. are also not independents. But they are dependents to Mahatma and One Point. (MTA Diary P. No. 144, M. L. Page. No. 37, 79, 294, 328, 388, C. V. V. Diary Page No.43, 44, 45, 67, 403, 408, 415, M. L. Page No. 80, 323)
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We have given the extracts from the Mahatma"s letters, Diaries and Notes etc. for the guidance of young and energetic sadhakas who came for development through this Yoga.
I request the readers to excuse me for placing the facts and figures based on truth.
We must do justice to the Bhrukta Rahitha Taraka Raja Yoga Masters and we must and should save the prestige and image. He should not betray on any account the above Masters. If we betray the Masters we are going to pack the sins.
Now-a-days in Andhra, Tamil Nadu and Karnataka states so many ignorant, unworthy people are uttering the course names like elementary school children. In elementary school the teacher tells to the student, cow, horse, dog etc. The students also loudly
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uttering the teachers wordings like parrot wordings.
Unworthy people are thinking that the Origin, M.T.A. and C.V.V. are all inefficient people to develop all at a time. Even these people are not fit to enter into this yoga. According to One Point rules and regulations where they stand they don't know. Such people are misleading the new sadhakas.
According to One Point view all the mediums or sadhakas should work unitedly, should not have any diversion, should not come to disturb the practice.
We earnestly request all yoga friends don't hear the unworthy people words, don't go on the wrong path and do the prayer according to the wishes of Bhruktha Rahitha Taraka Rajayoga’s Masters. Don't go on corrupted path.
Seeing all these facts, if you are going to continue the courses and regulations, it is your misfate and you are missing to get the fruits of the Yoga.
I saw 24 mediums, I have got close contact with them. All the Mediums opinion are there is no need for the Yoga sadhakas to do courses and regulations etc. in the present days.
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I request all the Yoga Friends to do the Masters prayer following the One Point Orders with purified heart, diligent faith, devotion, without break and without flaw utmost care without deviating rules and regulations and get the development Pleasing the Masters of Bhruktha Rahitha Tharaka Rajayoga i.e. following the rules and regulations.
I have prepared an elaborate preface for the two volumes i.e., Mahatmas Letters Volume I and II. It contains most important and valuable Instructions, Rules and Regulations for Bruktha Rahitha Taraka Rajayoga i.e. Master'.
On 2.6.1998 at 5.30 A.M. I have received the following instruction from Master.
"Do not include this preface in this volume. It is to be published as a separate book naming as "Key Notes to Mahatma's Letters".
As per the the orders, we dropped the publication of
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elaborate preface in which nearly 200 subjects are discussed elaborately according to Bhrikta Rahita Taraka Rajayoga Rules. We are not independent. We are only the executors of Bhrikta Rahita Taraka Rajayoga Master orders.
I have named these letters are Mahatmas' Letters. It is mentioned on 28th November 1920 in Notes Volume II page 40 as the Master C.V.V. as "this touch conception of Mahatmas in Himalayan side i.e. "North". Hence I named it as Mahatmas Letters.
In one book it is mentioned as S.S.Lectures. (S.S. means S. Sundaram, Medium No.2 initiated on 8.5.1910) . Sundaram is appointed as Pupil to receive the messages from Mahatmas. Sundaram is not independent. Therefore it is not proper to name it as S.S.Lectures. He is only receiving person and recording person.
In another notebook it is mentioned as follows Volume I "K" course "Private" "instructions". I think the second one is correct.
Once again I request yoga friends to follow the most important and valuable Instructions, Rules and Regulations of Bhrukta Rahita Taraka Rajayoga.
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I am very lucky person. I think that I have born to publish the Master's Notes, Diaries, Explanations, letters and whole literature with the full cooperation and help of Yoga friends who are mentioned in the Editorial Board and others.
Now we have got recorded material evidence that Master C.V.V. started Yoga School and ran at 64 (old number) & New No.65 East Dabir street, Kumbakonan only. Master has not registered the Society; in the same manner, the Prabhakara Mitra Mandali, Tirupati and their Associations are also not registered.
I am very much thankful to all of my Co-sadhakas who are doing the prayers daily in the right path of MASTER C.V.V. with the grace of Sri Prabhakara Sastry garu.
THANKS
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1. The cover page was coloured according to our instructions by one of our Yoga Friend Lalithakalanidhi Vidwan Sri Mynampati Venkata Subramanyam. We are very much thankful to him.
Sri Prabhakara Mitra Mandali, started the printing of Mahatma's Letters, on hearing this, one of our yoga friend Sri P. Chandra sekhara Raju, Chittoor voluntarily came forward to donate Rs.25, 000 (Rupees twenty five thousand only) on behalf of Master C.V.V. Yoga centre, Chittoor for printing this book. We are very much thankful personally to him and yoga friends at Chittoor.
The printing of Mahatma's Letters was happily undertaken one of our yoga friend Sri Badarla Devadas, Proprietor, Master offset printers & Prabhakar offset printers, VIjayawada. We are very much thankful to him and workers of the press.
Master will shower His Blessings on them all to get Yoga Development and Health and Wealth.
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Bhrukta Rahita Taraka Rajayoga
Masters Orders executor
A. V. SRINIVASACHARYULU (See Saw)
Sri Prabhakara Mitra Mandali
Sri Master CVV Yoga Centre
No. 65, East Dabir Street,
KUMBAKONAM - 612 001.
For all future correspondence should be sent to the following address
Branch:
No. 12, Ramulavari Uttaramada
Street, TIRUPATI-517 507.
Telephone - 08574-28814.
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Preface
The One Point i.e., Mahatma selected Sri Kanchupati Venkat Rao Venkasami to execute One Point Views, Rules, Regulations, Instructions, Bodily development courses and Planetary regulation courses despatched through MTA. The M.T.A. acted as a post- messenger between these two (One Point and C.V.V.). After sometime, the post-messenger (M.T.A) became a Master (GURU) to C.V.V. After very strenuous efforts, the One Point conferred a title to C.V.V. as “MASTER". In this Yoga Line "Master” means "Master C.V.V. only". (see diary dt.7.1.1915). As per One Point's view anybody should not be called as "Master” in this Yoga. If anybody uses the name as “Master", it is wrong and shame act.
"Now, the present Yoga which you are lucky to enjoy is quite different from the old" (see supplementary instructions dt. 17.12.1917).
Sri Veturi Prabhakara Sastri garu was the ardent disciple of revered and worshipful Master
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C.V.V. who dragged me into this Yoga line. I am a very lucky man. Sri Sastriji's association was very peculiar to me. He came as a Head of the department of Telugu to Sri Venkateswara Research Institute and Oriental College, Tirupati, during the academic year 1939-‘ 40. At that time I was student in Sanskrit section. In my student life, I was a most mischievous student. As soon as Sastriji entered into the College, I told to my classmates, “one small baby elephant came to our College". After a few days, those words reached Sastriji's notice. Immediately in the next class, he called me near and asked "Have you told like that?" I replied "Yes". Immediately he shouted me, how dare are you to call me as "Small elephant"? Afterwards, he told, “If I give a slap on the cheek, you will come to know the power of a Teacher". I replied boldly the truth that I have uttered. But I did not say lie. After this event, Sri Sastriji took his right hand to my cheek to take a kiss. He has appreciated my behaviour. and that dragged me into his fold. From that date onwards, I am very close associate to Sri Sastriji.
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We use to go daily to his house both morning and evening for our studies. There was a small photo where Sri Sastriji sits, prays and teaches us the lessons. There are three letters in that photo i.e., C.V.V." We often used to request Sri Sastriji, “who is this gentleman in this photo". "What is the significance of these three letters C.V.V. Sri Sastriji replied, "he is my husband and he left his physical, therefore, I am not having any ritualistic symbols on my forehead". Again we asked him, "Is there a husband for a man?" He replied that "it will be revealed later". About these three letters, he used to say as Somaiah, Bhimaiah, Venkaiah, Ramaiah etc., but he never revealed the original name.
After sometime, he asked us to sit and close your eyes and do prayer to God. If we asked, "whom we have to Pray". He replied, "You do not think of any God, simply sit, close your eyes, pray and observe what is going on inside your body".
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Gradually, we are accustomed to attend Prayers both morning and evening. I was not regular to the Prayers. I have to go to temple as a priest to assist others (who brought me up). After taking meals at about 8 0'clock (night) he used to come to my house by walk as it is very near to his house. He asks my wife "Where is Devudu". She replies "he went to temple". Sri Sastriji tells her, "tell him that your lover came to see you" and he returns to his house.
After coming from the temple, my wife use to tell that father (Sastriji) came to call on you - go immediately. I used to rush to his house with some flowers. At that time, he was taking rest. When I simply keep the flowers on the bench or cot, the fragrance of the flowers reaches him and says that "some one is suffering and his suffering is troubling me". Do prayer for his relief as I have already exhausted". When I immediately replied "what is the
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use of doing prayer other than you, and the relief should come to the sufferer”. Sastriji said, "there is no difference between your prayer and my prayer and the act is being done by some unknown person". Even at that time also, he never revealed the original name.
When I close my eyes and start doing prayer, I happen to see the sufferer and the manner of ailment and relief what he requires. It will be intimated to Sri Sastriji. Then he says, “it is adjusted". After this incident, Sastriji receives two telegrams "one is for his suffering and another is adjusted". It is very peculiar in the nature. When he asked to see immediately, I was telling that I saw this instance. After that he named me as "SEE SAW". He had a special impression on me and thought "that he is more useful to the Yoga line".
On the blessings of Sri Sastriji, I experienced the creation theory, when the soul was despatched, the time and date,
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how it is descending to the Earth, when it enters upon the male human body, the time and date, how it rotates in the body and when it enters into the female body, date and time. All are noted and put forth to the Sastriji's notice. After this incident, I became very close to him. of late, the blessings of the revered worshipful Master C.V.V. and my Educational and spiritual Guru Sri Sastriji, I am able to witness the departure of the soul from the physical.
The one point gave assurance of 6 contracts to Master C.V.V. The Master experienced these "six contracts". In that contract "prolongation of life and recalling the dead" are mentioned. Now a days the One Point and Master are executing their contracts. We are witnessing the same with the grace of Master C.V.V.
He used to ask us to pray to eradicate the other's diseases and ailments. He closely observes the process. He finds very much Happy.
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On account of Sastriji's close association, I have more touch with the other mediums of Master C.V.V. Sri Sastriji oftenly goes to Madras for Radio talk and other things. I used to accompany him.
The names of the 23 mediums :
C.Venkamma garu
S.Narayana Iyer garu
R.Vaidyanatha Iyer garu
P.Narasimham garu
N.Raghunatha Iyer garu
V.S.Pranatharthihara Iyengar garu Tharti
T.S.Sankaraiah guru
V.Prabhakara Sastri garu
A. Harasinga Rao garu
Dr.V.Chandrasekhara Sastri garu
Padmanabha Modaliar garu
V.Mahalakshmamma garu
Dr.T.Janakiram garu
R.Seetharamalakshamma garu
Dr.T.Venkatarangam Naidu garu
B.R.B.Venkatachalam garu
V.Rudrapathi Pillai garu
P.Satyavathamma garu
V.Venkataramana Rao garu
Kaja Saradamba garu
Justice P.Chenchaiah garu
M.Kalidas garu
Kappagantula Meenakshamna garu
As far as our knowledge goes, except Sri Sastriji and other Sankar Iyer, the other mediums were not properly understood the aims and and objects of ONE POINT'S VIEWS.
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-------------------------
End of Introduction
-------------------------
__________________________
__________________________
__________________________
🪷🪷🪷
RAJAYOGA
(NEW YOGA)
RULES, REGULATIONS AND INSTRUCTIONS
BY
MAHATMAS
PUBLISHED BY
SRI MASTER C.V.V. YOGA CENTRE
SRI PRABHAKARA MITRA MANDALI
65, EAST DABIR STREET
KUMBAKONAM-612 001
BRANCH
12, RAMULAVARI UTTARAMADA ST.,
TIRUPATI-517 507.
PHONE: 08574-28814
🪷———————————————🪷
VOLUME I
(S. S. Letters)
🪷———————————————🪷
BHRIKTHA RAHITA TARAKA
RAJAYOGA
MAHATMAS LETTERS
TO
MASTER CVV
S. S. LECTURES
PRELIMINARY INSTRUCTIONS
10.10.A.M. 27th May 1910
2
2/
1. 1/. Master
2. Son
3. Pupil
4. 3/. Grand Master
5. Children
6. Wife
7. /. Wife
8. Father
These are the principle members to guide the child specially.
As for special observations, you may any of you select your
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self to guide others not to enter to our compartment.
When I am now writing these stanzas the child is laughing.
Time. 10/10
——————-
The cut-throat and very vile persons such as sweepers shoulder never go to our side and even to see our face
——————-
So intention to be blocked not to see those cut-throat persons such as the widow mentioned here. You should not near the child or to see her.
Specially for your relations such
you may recommend her.
Masters
First Wife's Mother
First Mother-in-law
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Good Woman
So she may be added up to our society.
Room should be kept very carefully by our guidance without any noise.
Special
There should be no special noise here.
Such being, I removed the subject to only Master as per instructions given by highest authorities.
Observations and minutest points which are under
discussion to note.
——————-
My master and pupil are the leading persons to guide your child as the child be, when as the child was insanitic on that time.
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These are golden instructions given by M.T.A.
To specially attended to see the child and go
So guide on, in the perfect guard.
These are terms and conditions to be specially attended to.
Clerk as pupil
For Master M.
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VOLUME I
"K" Course
"Private "
INSTRUCTIONS
by Pupil
9.15 a.m.
Kumbakonam-28th May 1910
In obedience to your instructions given to me, I beg to note these lines:-
With reference to your letter dated 27th and 28th, I should like to instruct you these lines.
As regards your experience and the scientific knowledge, I am now to underatand that your culture has been deposited to -understand the principles of mine.
As regards your ideas especially in the matters of undergoing principles of your Master, I feel happy to note such instructions, which
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would be very pleasant not only to your pupil, but also to you and for your mediums. Such being the case, I hope that you will not omit these lines.
Next time should be given by this evening or night or tomorrow.
Pupil
For Master
M.T.A.
4.30 to 4.55 p.m.
28th May 1910
First observe the mentally portions, how they are connected together. Then note the principles of finer portions and deluded the hiding one.
Then set up the engine to work to the operation where the bowel system is and have a determination of developing the system so as to catch hold of things from it. Then go to
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the stomach belly where the food is being kept.
Then have a determination with an eye to the vision, so as to observe yourself that, that system is working under what automatic engine or power.
Then you will understand the current which is passing in your body, so as to arrange the bowels and separate the foreign matter where has been left, so in order that the matter can(not) spread through the whole body.
Mainly observe the portions where the room is, and whence it goes and have an idea to pretend or to clear yourself the arrears which are under pending.
I pen these lines only instruct not only you but also to make understand the pupil and your mediums, as these lines being the continuation
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of the said portion which I have left this morning.
However, I am glad for your congratulations pleased the Masters for their giving help at that critical juncture, with a screw to make whip the horse and to run with the aid of axes.
I once more put to a favourable note to you that your pupil who is now with you, is a man of good talent and good behaviour manners and to satisfy others like as in the case of yours.
I am fully satisfied for your (both) combinations of working in punctual diagram for which you are informed that your master will give you instructions gradually, as you are the two wheels to run and drive the cart of men.
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Now pupil put to me some questions for his information and for his guidance.
The question are the following lines:-
These are the answers to go on in patience and to make them act in the same principles.
As regards your feelings which are now under discussion is your family, I think that they may be deluded from the main
As the current of your intellectual head is working in good order so as not to take any least care of your subjects living from the property which is put forth in other manner as the same in risk the same will be driven back to you or any where without any risk or anything to you. However I am glad that this is the only portion gives you such obligations as
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this is being the prproperty and which is going to give you good provisions.
I resolve myselt that your difficulty and the luck of yours will be changed into good, even though it changing for the last 3 years and who made the family to feel that the same portion is going to change into good so as to make you into good and supply you with fine notes of enquiries.
As regards your pupil, I am nothing more to any to you as an evidence that there is no suspicion in the head of your pupil so as to satisfy you in any manner as you deem proper for your critics even though he is a poor only for his family but not the same to be adopted to him as he is man for all and in all matters considering that this boy would come to me for this proposal however, I draw him
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to my attention to note these facts.
As this boy being very good boy and fair complexion in the both side of master and pupil I may adopt that both deserve the policies which I penned until now through your medium i.e., your pupil.
I think that this pupil has given to you much pleasure not only in working the machine of man but also developing principles the culture of mind and In the bodily feelings.
As regards your baby, you pupil has given much pleasure to note the child and I also have given instructions to be punctual and he will come and assist you.
So treat him as good even though he is prepared to undergo of yours.
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As in duty bound to note these, this boy has given me such pleasure for which I instructed these facts not only to him but for both and for your mediators in order that you may be benefitted from the feelings even though you have not cared the least of it..
As regards your brother-in-law I may adopt the following principles in order that you will instruct him as medium even though he may or may not go in your community. Such being the case, this portion penned only with the face of the beloved portion to hint as he has got belief on that day not only to him but also to your son 1st. I grasp the point eventually with an intention to have you all and putting you in good position.
Even though the pupil may be a business man, however he is
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strict and punctual in his business as he is putting full determination in this so as to obtain the main portions to continue.
As regards his business, no man can stand or face him in the leading principles of him.
So when I came to these facts your idea is under the circumstance of feelings, even though you encourage yourself on that day I will give for both, to supply and two cups of food for your drinking purposes, so both (pupil and you) will be happy so as to satisfy all and others to believe.
As regards your friends and your mediators in the community, I hope that you will prolong with this man.
For others this may be prodigious, however have a full promulgation with
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determination so as to follow each other.
Not to the strangers
As this boy being the writer of these, so this may be opened by his master and then to show to his boy.
Confidential. Show only to your confidential mediums at present what have stated about.
Pupil
For Master
M.T.A.
1.30 p.m. to 2.10 p.m.
29th May 1910
Continued portion to be attached in the overleaf.
As there are portions to be instructed to you, so you
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may get relief from it and begin only after 8 p.m. as punctual.
The guarantee has been put forth to convey the thoughts only in nights as there had been lightning and brightness of Sun so severe that you could not make out or to see the visions to your sight so take best lenience to do the needful only in nights. This, remember, should ever be for your anticipation of thoughts to work in the nights but not in the least in day time.
As the writing portion is specially intended to you in the Sun period such as the Sun works in day period, so utilise the same principle to continue it with the aid of my order given to you as a memo to go on calmly and make room for your independency, as the nights are calmly moving
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without any pests and nuisance.
So the same principle may be adopted not only to you but also for your instructor (your Master)
Having got an intuition to shiver the pen as waves, for your questions to solve, I wonder to the subject put to me to instruct to you these lines.
However I concur to your agreement to give you such informations to solve yourself and to decide the facts that would occur with the same principles so as to work the engine with a delicate thread which is attached as a link hook in the common rod and hanging work and which link is working as a sewing machine with the aid of the rafter supported with two pillars as lags.
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The intellectual head is kept as upstairs as the backbone seems as a stair-case, in order that you may go upstairs and downstairs to Kundalini as far as palm which has been rivetted in the leg portion.
Supposition
If you to see upstairs, you see that there are wonders which you now see in the common upstairs, so as the same this upstairs also has been ornamented with an idea not to be shown as conmon upstairs but it is accumulated with fine wonders so as to resolve your factors of principles to work the engine as a watch which is floating in the waves of the ocean current as a ship is floating in the ocean.
If you like to work it with an intuition to make remedy of all try to put the same in your motto as this is the
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floating ship in ocean current of the head where it is found also as a lotus you are seeing in the tank and which is also necessary to see it (both).
This is the difference between the upstairs of common upstairs and the upstairs of human, as it has been attached with two pillars but as the same principle which could not utilise it for your own house.
If you further go physically, you can see nothing but bloodshed, the blood-shed where it has been created in order that you may see as fine drops from the hooks which have been utilised as the link in the watch. But you cannot use this watch for your own use unless and until you develop it to a certain latitude, you cannot proceed further.
As these principles are main portions to understand in
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order that you may develop it, so you (both) may utilise with an idea to develop it calmly and punctually.
The thing what you want to know is to have a sight for your head with an intuition to fill up the blanks
So, the finer links have been hooked with nice threads and those threads have been pulled up with a screw in order that you may push the Punka-wheel.
So main portions can be given to you by next as instructions, and as you now desire to go on punctually and gradually.
Rest in my next. This is a grasping point to all.
I will call you then for Instructions to note from me.
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Pupil
Put signature’s Mahatma from M.T.A. and also direct information.
For Master
11.15 p.m. to 12 a.m.
29th May 1910
Even though I have got an idea not to give you any lenience to cause yourself to work in night hours, I give you lenience to enumerate the novels of voluminous objects which have been conducted to show cause why you should not give them to follow the same.
About Aunt
As the thoughts are lingering in a unique manner and the motions are furthering up the wave so as to make suspicion to hesitate you and making you unbelief. However I may or
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may not follow her questions put to me to shy, as this unmannerly questions gives me muah unpleasantness so as to discourage the facts of the universe and more over causes me much to disturb and makes me to mock.
The question put to me what it is and for what ? that is the question put to me to leave the facts, what you are now continuing.
However, I am not to agree to her unsympathetic views, and views who allowed her and to follow her own principle without any high authorities even though she may or may not be prepared or affected to knowledge there thorough principles what are under so as to cause declination.
No doubt this may be a member who is doing all actions mentally and physically, however I make you to advise
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to instruct her not to take any feelings so as to suspect it and retort or to make the attachment of the same link so as not to cause as dilemma.
This portion is equipped now only with main portions and minor portions, so that you will instruct her to take notes from you so as to believe these facts in both sides inner and outer, that is why because she has got proportionate head to grasp it in two ways mannerly and unmannerly rotation. The views are the points which you could not decide or to make them useful. As the heart-breaking principles which are under proportionate value, so as to stand in unique principles without any order or working so as to dim the light or visions to a certain latitude; and as it shows the unjust and unfavourable views, that you have deducted the sum so as to show the balance from the
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greater number of your end.
Ans.1.
Unless and until you stop your remembering your journey and giving undoubtful doses to others, I know how to make you to adopt these principles.
These are not subjects so as to spread it unmannerly but the subjects to note principles and to give you belief.
All for your sake and all for your families sake, what I am now treating the child as Doctor and who is saving as a Guard and for your mediators and for your family. So take care about this and don't make room to these selfishness cause your much in certain portion. If you once more spit or remind for your remembrance, I will take shelter anywhere. What I am now telling and staying is
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only for owner and his hearty friend (pupil)
Shy to room to affect the baby; to suspect the belief to be unbelief. As this power being accumulated, two Gnanan said to be picknick so as to grasp it in one way and in another to leave it off the principles. But don’t make room to it and vacate it at once from it.
The accuser who is said to be accused in the main portion of Betels she is not accuser and you are the accuser and you will accused for your family in order to make him to work for you putting him as the same as a wheel to run a horse to make to do and cart to make to speed and intuition to obey.
These are guilty. So shut up at once such as the duty of "Fire began to burn the stick
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and stick began to beat the dog" such as "Water began".
These are the properties who make him to do such actions. Even in the juncture men will get sympathy to do such actions for which you should not worry much. Rectify same.
You may teach her in proper way so as to rectify her as I have said above to attach with a link. As her object is intending to go to Banaras and as far as Himalayas in order that she may understand these kinds of unsympathetic views, for which I regret on one side to teach her as she has been poused with born views as Atom and once more I am glad that in another direction.
This motor power of the old, as it has been declining itself such as trees declining, so you may utilise this as tree and has the principles of involving and
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evolving visions and degrees for which I wonder to see such a woman who having got the principles and does action unmannerly by resetting principles and who had some intelligence in the outset and in inner portions to be inner so as to utilise it best for which I once more and foolishly and unsympathetically. Teach her what necessity has this pupil got an intuition to work and what connection has he to work or and come and go home. Nothing but obedience and Karma for you to quench the fire and fire began to burn.
Adopt this to diminish the light or to avoid it by sympathetically.
May be used as confidential, the main portions which are confidential only.
M
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10.37 a.m. to
30th May 1910
(Continued portion)
As the head portion having been deposited with nil matters, so slight food may be given so as to reach the matter in order that the matter which has been attached as spoon and digest it with proportionate value of the balance wheel.
T. Principle Emergency. for nourishment.
Chief portion has been given. to you in proper manner of treating the child. So further instructions may be given in my next.
M.T.A.
Put signature
* 3lst May 1910
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I wonder to see a pupil of this kind who is to ask me such portions which would be very intuitive to me. Portions are. The places are intend for practicing such places as quoted here only for practica and other purposes, such as garden, and room should be very decent and very convenient with nice smells. Garden is intended for this purpose. Do it as you like to select any or the two.
As I am going to give you a very long portion, so take rest of 2 hours more. Your teacher must begin practice only at 9 p.m., or at 8 p.m. or during my call. These portions are not intended for practice but for suggestions to quote.
The child's bowels are moving well now.
M.
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*31-5-1910 wrote is not found in the Master's diary hand script.
2.10 a.m.
1st June 1910
As the pupil had no time to do my speedy work and as he had been very busily engaged, so I pardoned him to go on with his own business and as my speed work could not be grasped by him in his speedy attention.
As the proprietary nerves could not be taken such pressure given by the similar nerves affections, so the branches of the fundamental rod action which is said to be root of the tree. The weakened nerve had its inability to carry out the principles of the mother nerve i.e. the fundamental mother nerve and in the other instances what we called optical nerve so the heavy portion being in the
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foreign group (the foreign nerve is a nerve though I have already mentioned in the previous collected papers yet I give lenience to the members of my society and to the mediators of the group). As it has the foreign nerve been linked, so I shiver myself to pen to the following lessons to enumerate all these voluminous discussions; the causes and the reasons which are making effective and ineffective so as to bear the weights given by the universal nerve for which I came to know that I will be glad to instruct my constituents, say disciples, and so as to make them to grasp these philonthrophical illustrations to note for their intellectual head. As the intellectual head is being built specially for the House of Commons, say House of Lords, so we are believing those members of the white buttons will give effect to the subjects as the
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subjects are under the impression of living by them, i.e. why because as it would appear that those subjects are living under the production and provision of the gurus so the same motto will be communicated to the foreigners as they are now under the impression of showing their generosity to the people especially to the Hindus. As the Authmic being the velocity to the Hindus so as to grasp the points and live from them so the same root will be adopted from them. As the Master being under the impression of giving such notes by some scientific expressions so as to calculate the minutest points which are going to come to the world I feel happy to make remember these facts and to make effect to the colloquial principles not only to your Master but also to your mediums for which I may take responsibility to remind you to bring these
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facts into effect. As the present foreign Master is under the impression of giving generosity and liberality, so men may have provisions from the Master because as the foreign master being one of the branches. Fundamental nerves, that is the nerves being adopted here to show the cause of that they are the relationships to the great grand- fathers so they are going to give enough of provisions to the subjects what I desire and also you both desire to the principles which are going to be adopted. It is very good rather very inductive than to express these undaunted descriptions however I don't care and also I have enough of adequate and inadequate reciprocal advantages so as to put those relationships in unique principles for they are lying in bare ground so as not to foot by the strangers for which I am glad that they will
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take anticipation of sinking that they will be removed from that place or if not that they will be removed by two Autmic Pranams. Regarding and considering that they will be grasped from the two pranams which I have set now in the above portions. I am now at the liberty of giving impressions such unless and until they are prepared to undergo the principles of their dreams, else they will be removed far off from the country which they are now put up through the aid of the equitorial currents to the strange countries, as beggars. As the ship is floating in the sea, so you may realize yourself that the ship will have any danger in one effect or in other manner any safe. These kinds of similar instances can be adopted by the human soul bodies so the undergone principles may be thus. The disturbance is only developing or magnetizing or
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hypnotizing or mesmerizing only by the subjects which are living in the sea say fishes, whales, snakes etc. So as we are now under the difficulty or restoring all such kinds of examples so we may get relief from the difficulties which I now have, such as the same principle the fishes etc., relief. Is it not a sinful act to trouble such menial subjects which are under the condition of difficulty. I think that this white goat must have some sympathetic advantage so as to spread his revenues to the subjects who are up till now living as beggars. What necessity have the beggars to go and how to the white goats? They have nothing but the impression of professional duties, which are now as dramatically acts. However, the sympathized nerves affections have been accumulated to the rod touching pillars as support and as they have equitorial
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currents as bloodshed to the fundamental nerve, so the fundamental nerve will have the impression of thinking their nerves.
As your Master was seeing those numerical value of exhibitions, further, I now like for both decencies which are adopting their own, for which I instruct to you (both) with that of mediators to adopt their practicing principles especially to you both, with that of enthusising your mediators as there are portions to be handled for your future guidance and prospects for which, I am bold enough to say, that the financial conditions will be removed only during your both call or my call. The adopted portion is only intended to follow these principles so as to express to others or to satisfy others. But the quantity could not be filled up such as the pumps filling
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the tubs. This example is intended only to grasp the portion of the quantity of the tub, how much quantity of water can be filled. As the wells and depths of your both are deeply dug so as to catch hold of these idiomatic and philanthropic style, so I came to know that, the depth of the well is deeply dug so I will take the responsibility to enumerate my instructions given by my Masters to you, when I have lenience through your both call bell.
Now say there the child is in somewhat good now, he is in want of food to make ready or to prepare or to be attended to. However, I say that he might have filled up the quantity of the tub. According to instructions, I say, that, that he has enough of lenience to give rhythic breathing. He is now good and enough of food has been filled up so to excuse him not to
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take any trouble. As the mosquito killing is very troublesome to him so that is why he is always giving liberality to express his words by crying. I am glad to the pupil's treatment of treating for both simultaneously not only to the pupil or pupil's Master. The calculation period was very string, so as to hinge all those exhibitions in one focus point. In one way I am glad, that my pupil has taken much trouble to pen all these illumined portions, so I am going to give lenience so as to remove it from the paper, why because I am going to make him to follow the anticipated congratulations which I am going to instruct to you both.
M.T.A.
10.30p.m. Kumbakonam-2-6-1910
Perhaps the sitting of my posture would be very
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inconvenient so as to rewrite the principles of my own. However the pupil may be suggested to convey the thoughts to the another member of my society's friend, i.e., I may be wrong in one way, that the writer of the pen will be fortunate enough to take such those instructions through his master, even though the pupil may have desired to run into the competent head. As the pupil is in the stage of innumerable to convey the thoughts, so the pupil was ordered to redirect the principles to the one of the mediums.
Subject
The audacious, the adhesive, and the audacity principles which are hinging upon the unwholesome indigestions so they may be removed so as not to complete with them.
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II. As the posture and the sight of the visions were illuminous creating divergencies, on account of dialatoriness of their work. Because the reason and habit could not be proportioned by them as your master being anxiously put these problems, so as to make others to solve, even though the strangers may have some hesitation with them, yet they can be those thoughts can be convinced only by these means. By the Majesty's subjects or by your master, as per instructions given by the higher authorities.
As one of your mediums is very anxiously put to convey these humble and illumined instructions, for which I am happy to note to your in order that I may further up my explanations salvations of suggest and explain to him. Since fifteen days the face of the unproportionate illumined
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portions who has got the other principles of his won the reason and the effect to conclude with the aid of the vision only to relive him and put to him in a very convenient position and stage. The name of the person which I am going to say who has got majestic appearance and who is now as a patient under your Master "Naming R. T T I .... T T I. His generosity and the velocity of the equally treating principles have come down only with the effect of you both.
The pen of the writer might have an idea to hesitate the voluminous proportionate objects but I should like to spread my objects through my generosity fints so as to clear of all his doubts in order to put to him to his own practical brains to the pupil who is now, writing on this interesting and philanthropic styles only because my own
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magnetizing principles giving on generously so as to put to his brain to the same objects, but not in the least care of the sounding of the world. The tiresome could not be induced the waves should be going on their own motto. The rectifying principles given to the writer who is now writing on these voluminated valid suggestions and who is going to initial to the corrections for both these can be adopted in order that both have these finer principles to go on minutely with my expressions not in the least care of the other detailed principles.
The electricity passing to my hand, so as not to violate my writings but the writer of the pen is to suggest that my Master's principle is finer one. On account of I could not able to raise my pencil from my writing motion. If you have this kind of belief with you, you may believe the common
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belief which are under discussion to believe the same. The common beliefs are finer beliefs in order to make to suggest the finer beliefs, so as not to touch of the belief of the believers. Unless you determine yourself, that there is belief with you, you cannot protrude yourselves, that there is something with you so as to make to notify others that there is common belief. This principle having been adopted from the flower headings and the flowers being protruding with the aid of the power of the creators.
As the R. T T I ... T T I being in a smiling conditions from this, we have already taken to utilise the very same principle, in order to believe that my thought power was to suggest that the creation of mine made myself to give relief to such persons who are now sympathizing themselves
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and in order they themselves get relief to believe such a Master who having born to suggest the believable portion to give relief and belief.
As your patient was in a stage of disease, that disease has got some relief, in order to convince himself that there is belief in the power of One. The presumptuous disease will be also removed from that unbelievable notion, so as to give him belief and as this belief being the same belief as I have mentioned above so this finer belief will give him effect, so as to get rid of all these unbelievable notions who were enjoying in other manner. I unanimously declared myself, that the patient who is now undergoing Master's principles, as the principle being to give belief to the patient, so he will be convinced himself and convincing himself so as to undergo the thoughts. This
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belief has been taken from the belief of the editorial belief having been selected from the belief of the belief of the strangers as the time being passad on the day I find myself, that the belief would come to your room. From that belief you are now going on to believe my belief and also I am now giving belief.
What is truth and what is lie? There is no lie in the interval, if there be lie, I will suggest the lie to make realize that, that lie will have some truth so as to effect the lie, that the lie will have some truth, but no lie here. But the dreaming facts make others to make lie or to suggest lie or to put unburden lie to the unbelievable lie. As the lie, being sympathetic lie, so as not put universal burden to that lie and as the lie being finer lie without the effect of giving truth lie without
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the effect. The most of the members now to suggest the majority principles whatever you may seek you can't find even a single lie, so as to deep the lie to examine, whether there is any truth or not. Whatever you suggest the principles of dipping the Iie you can't find any truth lie but without depth. The minority lie in our community as the lie-producing woman, so as not able to convince herself, that there is some truth, so as to make her believe, so the suggested point being folly. However she may be rectified or not. I am now seeking obstruction, so as not to resist it on account of the winds, velocity is unbearable and also the obstruction of the wind makes me to shiver my pen.
Put the initial, whoever was writing these illumined portions.
C.V.V.
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WRITER
12.30P.M. Kumbakonam-4-6-1910
Continued portion to be minutely observed for practicing the idioms phrased for your information of treating and continuing the process. And also for the use of concentration of thoughts and to knowledge the thought power.
Suppose if a person wants to practice this he may run to the attempt of attaining these principles in order to satisfy the principles of similar kinds, it is certain, may be benefitted these views which are lying in bare ground, so as to give pleasure to others and to form the principles to him like as stone throwing to the air and falling down to the bare ground. This is the same, what you now to understand.
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As the head is connected with these similar instances of this kind, so utilise these informations to note for your (both) daily practice but not for the treatment.
As it has been standing, as undergoing principles to
undergo, so as to cause and effect the mediums and master (you) take the opportunity to move across to deep and dip your dry attending powers to wet in the water of the tank of the head stepping your legs to the staircase of backbone and try to go to the upstairs to connect the chain of the link rod which has pasted with the rivetted hooks anonymously and have a touch to the link rod and dip it into water of the tank.
As the inner portion of the substance has been floating in the tank, so as to exhibit others as Lotus So take precaution to note the
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principles for the guidance of your (both) minor use of principles to grasp the points and water particles of the head portion in the Lotus. As there is a bone in the middle, which has been connected with all the nerves, so as to digest the food, and as there is another pump with reservoir to inject the water particles of drinking water, so as to drink and take food, such being the case, to bring out certain sympathetic information, so as to cause you to develop the structure of the bodily connection, for which I hope, you will follow the same principles for your precaution of anticipating thoughts for your minor use and for your practicing purposes.
You, the flourish, who to resolve the same as it has been kept the ship to fluctuate so to cause and effect your treatment of your
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principles of flouting, firstly to flounder and jerk, to the flounce of the intestine blood circulation, which has been connected adjacently in the hook rod of the hip bone.
As regards your thoughts in floatasm I am glad to note the flotilla, which has been kept with the connected portion of the neck and as it is intended to pass the lenses with the aid of the retina nerve, so as to cause your eye-sight to a minute vision of thoughts, from the aid of that nerve only you go further, as it has been attached with the same nerve and to deliver the matter to your head (post box) and to despatch it further as a retortion. As the nerve being connected with the rod of neck and some portion of the head, in order that you may use it as a window, your eye, as you are now seeing in
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your house, so take the same principle and utilise.
The causing of your short-sight is the same principle to adopt that the nerve has been worn out from the main so as to cause the retina to weak with the aid of dusts pests and nuisance, anger and of your shed with tears.
These are the causes for it. As regards the flood-gate, gate with has been kept in the eye-sight, the same is intended to your eye- vision that, that the same machine has been attached with the spring wheel of inner watch carriage to cause you to go further and to point you time, so as to suggest the time in time-piece, that only retorts you observing the watch putting inner portion as evidence and you go and see the watch daily. That is the cause for it.
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As your thought power has been wavering so as to give impressions to your heart of the delicate portion, and as it is giving impressions from the head through the spring wheel of the heart, the heart then begins to hammer the nerve to strengthen such as leading principles (who have borrowed (the black-smiths) from the item to note the terms, and conditions with the adjustment of detaching principles of the similar kinds of hammering the rod as thought power would do as flogging principles to retort from the mind to the thought power and thence to the nervous actions to strengthen, wash off and to push off with spoons of foreign nerve. Foreign nerve appears to me that it is standing in the middle of the ocean so it has been decided that it is foreign like as men feel to go to foreign countries in junctures
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crossing the oceans. But this is not the juncture of foreign countries principles, but the principles of similar instances to note you and to make you to understand. As regards flipping principles of shaking in your head, like as waves would do, the same is being kept here, to cause you to understand from the optic nerve, to the edge portion of the nerves affection to the fore-head, so as to cause you to feel head-ache.
X Same may be utilised for fluctuation. As the main rod of the bone which has been connected from the hips such as pillars, connected to bottom of the two legs, as it is a bone to bear the weight of the universe and to make bodily feelings, that the same nerve which is causing you indigestion on account of currents passing from the Branches (nerves) (which you are seeing to a tree) through
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the main rod, so as to weaken it, as flimsy scale of the balance wheel of the main portion to hesitate or to stop Punka wheel with a vibration of sounding to air-spring that the wheel has been stopped, then only the breathing portion of heart threatening and lightning of the eyes, both stop simultaneously so as to cause you further to feel.
12.30 to 1.15 p.m.
Further remembrances may be noted during my call-bell.
2.15 to 2.42 p.m.
Continue the same as you have leisure to continue it.
The minorities which have been fixed with majority proportionate nerves affections so as to save the minorities as the same use, of saving the people of minor in question of protecting and get
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production and provisions from the Estate. In the same latitude of the current which passes through equitorial current, it is the current which is shaking by the dial of the automatic power of wheel of the main portion, as it is called the rhythmic prana and prana the same which gives you effect to your note. I see that you are laughing and speaking with your mediators in the spiritual lightning of the body as your are understanding, that I am now writing these lines. Properties of these kinds which make you to develop the system and the system, where it is put up in the house of Andamans X for foreign but not that Andamans which I now represent you to call but it is the Andamans of the human body and the bodily feelings and display of the spirits which have been done to see X to feel, and to observe, so as to satisfy to note for your
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pleasure and to enthuses others that this Andamans has been locked in the head so as not to see it freely. If you give development to the system the calling-with the impressions moving, then you will convince yourself.
Cause for shivering my pen is to show cause of not advising your adopted mother not to talk about such unbelievable subjects. So I instruct her that you see these visions and ask her to be quiet and rectify it at once, so as to satisfy others.
Particles of thread portion has been condensed as solid so as to give her such unpleasant informations. So put out the light with the aid of the extinguisher which has given to you as a spoon in your body rectify same and give heat for evaporation and then give water to drink. This process must be done only when your
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(Master) is talking with her and not by another means. I could not write further, because the thunderstruck of her thought did not permit me to do further.
Next process in the nights. Further appearance in nights at 8.0'clock p.m.
2.42 p.m.
3.00 p.m.
As I have got an intuition to wake him up with some reasonable result, so I want this pupil to put him in such state, Subject.
As there are two tubes to vibrate the nerves and as these nerves having been connected with the root, the vibration which takes place in the nerve causes you to feel to the head towards the water, so as to make water to raise, and that ebbing process gives
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severe expansion to the fore-head, and causes you head ache in sometimes as the small quantity of water gave lenience to go to and fro.
This is the same case can also be adopted in the principles of playful observations of observances of the two children, in the similar instances of working their head playfully and giving rush each other and in giving blows face to face and giving strokes or boxes to the head portion, from that you will understand what it is and what engine is working in the head portion so as to give your sound in the ears when anybody gives blow against cheek adjoining box to the head to the room attached with a thread like trumpet to the ear and so as to reach the two ropes which are hanging downwards and in occasions to work anonymously. These two thread like roes (nerves)
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gives sound in a different manner, but that is the same sound which is producing in wonders, of Gossips would do in actions, so as to earn food and giving some informations with the aid of some half handed portion. Because he is a handy- craft, that is why, I have given him much lenience in some portions.
3.30 to 3.40 p.m.
Pupil and Master and Mediators.
To cause trouble to the main portion of the body.
X
Room
which is lacked up as a private room for A t m a
p.t.o.
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The baby is all right now, as he has vomited, substances from the portions where the foreign matter had been deposited unconsciously not observing that there is a pupil to conduct the business as treatment for which I assure and know how to confirm, that there is no complaint as the relieved Atma having been joined to the intellectual body without any mistakes or disorder, so there is no fear to the child or others to feel.
In this separate packet, I have given quotings to understand, as to show how the Atma room has been lacked itself, so, no fear no injury to the child, but continue the process of treatment in punctual at 8 or 9 p.m.
This is a portion
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of figure to make Main portion from
you to understand the tree of man.
and to satisfy you
how the links
have been attached
to point what is
called Focus.
This links having been connected thus.
That portion also to be delivered.
Confidential and to let loose by your Master and sort it one and to deliver to your mediums.
*Handwritten Vol.I completed.
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VOLUME II
4.45 P.M.
Follow
As the insectivorous insects were accruing themselves, so as to show the greater number and cause others to feel insanitary and inscrutable annotations to inscribe the utility of insane and causing much to allude the insatiable sensation, for which there had been moving in the bowels, some in operative complaints and those complaints were driven out from the net cage.
As the flunky being acting as pupil in spiritual sensation with the wonders of AstraI connections, those insatiable operations were removed, so as to get rid of, from that cage with the aid of extinguisher given to him for his proper use of dressing and tie the fences of the bodily nerves.
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In these circumstances, the mirage was producing from a woman however I satisfy them to elude the facts by passing current to the head The eulogies word caused me much to give impression to satisfy and to shrink the wings which have been spread as umbrella.
As the plumb which was swinging with a plumbago, putting it and resting it as a nerve current, so as to exhibit to other as a exhibition, causing itself with rusts of unmaterial dusts so that others to rectify it, for which I *caged myself to make myself to room, to effect the principle of working it automatically connected engine with finer loops attached extinguishers. Oil diet, drinking diet and fooding, were the complaints to cause the stomach much. *Latin corruption may be used in this sense.
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A peruke caused baby much to complain the belly much. But I remove it from the pests.
Baby all right laughing in this moment.
The evidence to snow to cause sensation in motion, it was the evidence of hair rotten and lemon-rotten.
Ramkutti is suffering much for want of snuff.
Fatuity is the cause and having been pored upon adopted mother's head.
Pupil's Master
Principle wrong when I am writing in this manner. Rectify soon.
Instantaneously, so many obstructions were and are also now coming obstinately.
That is why I stopped.
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Rectify soon in taking.
(Pupil Master)
M.
5.47 p.m.
As the pupil seems that has been put up in unconscious state, for which I deemed myself to put to him to a side of overwhelming diagram, in order that he may be able to make to understand, that these phonetic principles and the principles from whom have been arisen to decide the common principles which are in the state of adamantine manner, so as not to divulge the delusions found as it has been curiously worn the invulnerable suggestions. As the proportionate suggestions being in the tube, so as to make corruption of the blood, and as such I gave lenience to him to give smooth effect of the principles, in order that, he may select another medium of your Master to write my
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principle instructions. but not in the case of suspicion to hesitate the mater unconsciously. There lies my power in order to rectify him, by giving of notions and postures, by means of sacred thread which has spinned by a wire, not known to anybody to see it, but causing electricity to make speed these illumined portion of effects. As regards the agnostic person of your Master, I really appreciate to aggregate him some more scientific knowledge so as to exemplify the alert, and to demoralize the difficulties, in order that he may get relief from that portion, owing to the cause and effect having been heavily placed in the belief of the principles.
As regards, the amateur of your Master, I amalganate the Ambrosia Amelioration being amicably put up, so as to show Analogy and to analyze it and
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to give effect by applaud, by sudden applause.
The bounty effect given to you causes to give you a catastrophe and to make it to a congruity so as to conjugate the consanguinity to constrain the co-cupidity.
I solemnly denounced myself to give you a point in order to cause you, and to make you to state so as to examine yourself the depletion by giving derivation to knowledge the derogatory derangement of derivation for; so I like to deduce so as to give your relief and belief from that belief you will be able to give others, the relief with belief, from relieving the diseases to cause into effect, from epilepsy. Though, this may be knotty to understand but in the case of you, I am conspicuous and clear enough to make you to understand (both) so as to teach others
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to a degree of Altruism but in selfishness.
The effect onomatopoeia only causes both to effect the facts, so as to symbolize the same to others and to make them to methodize the polarization of severe of senses and of scenes of novelties, which are hinging in a unique manner of affecting and inaffecting the suspicion of diagram.
6.15 p.m. M
8.15 p.m.
As the lozenge being lousy, so as to lounge the lubber, in order to leak the effect from the lubricate and the lucrative notions, and as the notions being helplessly lingering; so this portion being, to give effect to that lingering thing, and as such, this portion has been adopted
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to give support to that fashionable finance.
11.10 p.m. Kumbakonam
Subject take only at 11.10 p.m.
11.10 p.m.
As this fact being a convinced one and as such I am glad that you will please take precaution of those subjects who to convince others so as to realize themselves that they got a relief from the immovable and undergone sympathetically. As the pupil being very heavily pulled up so as to convince his Master with these information, and as such I am glad that this pupil will convince you for both sides wrong in one side and relief and on the other. As the sympathised creature who was lying yesterday deemed
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himself, that the efforts of the enquiries caused the stranger to feel, so as to get rid of the foreign matter which was conducted in the portions, but to decide in this circumstances such both foreign matters gave effort to give lenience, so as to get rid of these matters in order to give relief and belief, so as to convince him with relief and belief. Both foreign matters joined yesterday and collapsed and rushed the foreign blood and gave relief for both with relief and belief. Your Master was very hungry; at that time, that is why this sympathetic wave rushed him, so as to relieve him by such kind of relief, as in the case both relief. I felt and feel much, that, that (unsympathetic and sympathetic) wave. X Both conducted one another and gave instructions as to relieve him by some kind of relief. The causes and reason for both
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that the foreign Matter is being conducted as one so as to trouble himself and to give trouble to others and so such, I am gladful in one side that in other side.
The person has got his own knowledge so as to convince himself, that he has got a will what is called stubborn will. That will is will, which will induce others to trouble, so as to obtain relief and belief. The belief obtained by your Master is a belief in order to re-right those principles of the strangers, from where he has obtained by wrong notions or by right sense of duties. First give instructions, so as to relieve him by means of your belief with relief in order to rectify from the wrong notion. This principle and this kind of idea have been adopted here only to utilise your Master's sense, so as to give him relief with belief.
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Considering all the facts which were occurred precariously from where he yesterday lying had been with some unsympathetic that is why, he could not see these phenomena's. So, ask him, that your Master may give relief with belief. Then ask him (your Master) to utilise his sense and to give him relief with belief, that is why, because he is a sympathetic boy. A boy who has got principles, so as to wound his wives feelings of heart, so that is why he could not enjoy or to join or to talk as in the worldly manner and as such, I am glad that your Master will be good enough, in order to make him, to rectify all those non-sensical and obstacle instructions attained by Fore-Fathers.
The cause and reason of the efforts of his eunuch condition. This is the cause to express by our willingness
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to instruct your Master and to treat him without any derangement, so as to give him good manners and suggestions, in order that, he may rectify all these wicked and unmannerly actions attained by his fore-fathers and his father. The unsympathised humanly appearance caused him much from childhood and gave him much troublesome so as not to enjoy with his wife.
This is past Karma. However take belief from relief and ask your Master to do good to him, as he has now attained relief and belief from the Universe. Is it not a sympathetic action of relieving him for his unsympathetic waves adopted from his fore-fathers. Let Karma be aside past or present. I gave some relief to him, in order that, your Master may give him some portion of relief and belief in order that your Master
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could be able to give him some relief not whole. As the person, being an unsympathetic and heavy burden person in contacts attained in memory as tricks and treacherous, however ask your Master to give him relief with belief and also ask your Master to ask him to lie down in your house that is why because he is one of your Master's friends and he is very poor and his actions being very unmannerly and very unsympathetic.
Regarding my instructions, ask your Master to put these instructions in memory and ask him to teach as a lesson as in joke. Then only he will be convinced himself to go to believe with the aid of relief. He is a stranger, however. Though I have given your Master to relive so as to allow him to go out, yet I give permission siding myself in the Universe for your
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guidance, so as to make any kind injury to you (both) so ask your Master to teach once more as he has got suspicion in the head.
Karma is a Karma, which he has attained from so many crimes and selfishness of the unsympathetic wave. The disputes are going on unanimously.
The curse of the danger occurred past 2 years is a phenomena now to show cause, as their past actions of his fore-fathers caused him to give such a danger. That is why, he happened to meet such trouble with junctures so as to put to him in death bed.
(This) Past Karma is the cause of inducing him to do such actions unmannerly not in the wordly nature. So ask your Master to teach him with instructions with the aid of my gold illumined instructions
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given to you (both). As these portions being intended to cause other to believe and to inject relief with belief so utilise both to guard him smoothly not in the effective because you may utilise this only to rectify some portions but not whole, because as this Karma being Karma which has been attained from fore-fathers.
The intestine and abdomen both are put up as wrong, so as to induce other and to make him to unsympathetic. Child is good now. No wrong in the abdomen or in blood vessel. The circulation is good and the current is passing on freely, as he has vomited foreign matters to the outside. Your Master seems that he will go to bed; however he is clear enough to go through this because the sleep is half-handed sleep.
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కామెంట్లు
కామెంట్ను పోస్ట్ చేయండి