Behavioral improvement related articles from Masters Dairies, Mahatma Letters Vol. 1 and Vol. 2
Behavioral Improvement related articles from Masters Dairies,
Mahatma Letters Vol. 1 and Vol. 2
Please refer Mahatma Letters Vol. 1 - pg. 80 to 84.
TO THE PUBLICATOR
For the public notes and for the information of the society.
Such diluted notions say now to file the mind, on account of the insol-ence and immoral characters to induce a person to go to pick knack or paramour or a ranker, or born friend of immoral character without any firmness of mind to stop a while. But in other respects such human individuals also may be admitted to this, but for the same by threatening them with the aid of the views of conscience permitting to do such habits in this world leaving the Universal God behind the screen of the temper of ill-humoured (M.L.178 to 218 dt. 30.6.1910). Very lacking in faith (Diary.153) Indifference in practice (Diary 156)
Considering his character he will lead the very same line which will never be changed. So I will not stand as a guarantee (M.L.691).
A body which is built up by powerful stimulant with worn out bridges (one is Indian hemp the other is intoxicating fluid) how to practice this? (M.L.421).
But for the stimulance they have, it will not be visible for sometime; what they are expecting for develorment (M.L.422), the result of their unexpectability, in obtaining no result is only the course of stimulance which they have attained. Further I also propose that they should not use stimulant things. (M.L.422)
His stimulancy not yet subsided, and the vigour not shown for currential movements in the system (M.L.480).
You need not care this wretched fellow (M.L.235). Who has got no belief after hearing or receiving our clue (M.L.237).
I now advise such of them to resign and to go back to their homes at once. I don't like to see such fashionable arts here, of irritation to worry all (M.L.551).
I can't say what will become of them, even though they reducible me, resting themselves as illiterates (M.L.324)
So let you not advise yourself to give information for the hidden tempers (M.L.308).
Owing to his depressed thoughts and as the once depressed (M.L.479)
Let this damned beggar be doing, whatever he does I will see him to the limit to crush him down as anything like vine dust (M.L.239).
The action to be done to a cut-throat beggar of this sort is, he should be affected something so that he couldn't war the currants and to come after seeking so many doctors help or anything and to ask us to pardon him and to ask me should be pardoned for using such words (M.L. 237).
You must go through my instructions carefully and try to change your attitude. Union i.e., Association
You know the meaning of this word. But you don't know to follow it.
1. Egoism
2. Suspicion
3. Jealousy
4. Emotion
5. Tit for Tat
6. Giving up Dharma
7. Egotism, Self-boasting
you are getting the above qualities. but you don't know the greatness of this yoga.
1. You are having a false notion that this line is under the control of trans-mediums.
2 You are having a false idea that the instructions and rules relating to the yoga may be used according to your physical body's convenience
3. The lenience given by me to follow the practice, was taken as fun.
4. The old creation theory, according to Kundalini i.e., Kundalini is not revealing the stages in the conscious state, but you are comparing the present practice procedure, which is not correct.
5. No body has the capacity to know the root of the present yoga, which is followed by Master, in such a stage you are trying to know the root through medium sounds and you are trying to know the new creation theory which is different from old theory.
Diary - 16 M.T.A.
6.) Read the practice instructions carefully whenever you come to yoga Friend's Society If you got any doubts, get them clarified. Don't be hasty or angry among yourself; Don't abuse others; Don't try to find fault with others; Don't hurt others. Carefully observe the advices given by Master.
Note down the notes for instructions. Receive the advanced courses and practice them with devotion and diligence.
7.) Mediums will get developments and lifts according to their qualities. Don't be jealousy or depressed on seeing other's development. If you won't get the same, continue the practice. with the hope that we too will get them after developing ourselves.
Diary - 135
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Please Refer Master Dairy Page 19 to 20.
IMPORTANT ATTENTION.
1) You must come to a conclusion what for this Yoga practice is intended?
2) You must know, what is salvation?
3) You must know why you have born on this earth?
4) You must determine haw to work in the Physical line and spiritual line.
5) You must know the difference between physical region and spiritual region.
6) If we closely examine the "WE" the difference between ourselves and the creator will be established. In that WE is one. Above "WE", is one. The difference between two is to be closely known.
7) In your family members how your mother, father, son, grand-son are born? What is the previous relationship with them is to be known by you.
Those who are joining in the society, must know how they want to give replies, they must thoroughly know the answer for the questions. They should not determine the answer for another questions also.
The decision taken by you in the subject matter is to be firm. When a reply is given for one question at one occasion the same reply is to be given in future
occasions also. You should not deviate the answer and you should not discuss and add more to previous one.
With a firm decision if you practice, you will get the higher and higher developments from one point to second point (i.e., you will know the secret of the
creation theory which is in the hands of the creator).
In this new line any connection should not be given to Bramha, Siva and Vishnu.
If any one discusses or compares with the above trinity they will be permanently banished.
In this line all the questions are elaborately discussed and decisions were taken.' In that it is stated mainly about the, origin and about the creation theory.
(ORIGINAL IN TAMIL)
M.T.A.
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Please refer Mahatma Letters Vol. 1 - pg. 76 to 79.
FIT PERSONS FOR PRACTICE
As per the Master's advice the following persons are fit to practice Bhruktha Rahitha Taraka Rajayoga. "Generous hearts" (Mahatma Letters.308, dt.12.10.1910).
"Sympathetic hearts of unanimous consideration" (M.L.336 dt. 11.11.1910).
"Generous hearts of heartfulness to show a meditation of concentration" (M.L. 336 dt. 11.11.1910).
"Practice for the pracatical sense to attain from the wisdom, knowledge attaining from the recouping powers pouring from the development"(M.L.336 dt.15.11.10).
"Scientifies that their conscience look will be nice and decent to them, to obey orders of mine" (M.L.547, 31.12.1910). "The 6 months practice cannot also equalise for a day of new mediums because, appearance in the eyes look very nice to show a pleasantness. So, I like such of them here".(M.L.552, 1.1.1911)
You have to work calmly with devotion and generous towers the public and without any revenging thought and without any hesitation of acquiring powers. (M.L.708, 27.04.1913)
"If you all be doing calmly what your Master gives you or asks you to do for the practice with the devotion surely you will reap the benefits".(M.L.707,27.04.1914)
"Energetic obedience of undergoing to act up to the words of the Master is a thing to be considered". (M.L.713, 6.5.1913)
"The society is being worked with a good will and devotion with earnestness of some of the members". (M.L.716, 20.6.1913)
"Don't mislead yourselves by the words of the other medium who gives you information".(M.L.664, 24.8.1911).
"You must bear in mind as your motto not to leave the practice under any circumstances and try to successfully pass through all sorts of happenings and conditions in your daily life".(supplementary instructions)
"Do not give cause for any kind of irritation either to yourself or to any body else down to the humblest menial servant under any circumstances and if anything unavoidable happens, peacefully leave it and try to settle the matter amicably". (Supplementary instructions 17. 12.1917)
Try to the best possible extent to avoid your appearing before any court under any circumstances. (17.12.1917)
"He is a good boy and as the same a obedient benevolent tempered character". (M.L. 690 3.5.1922)
UNFIT PERSONS FOR PRACTICE
Thinking will cause or break the unanimity of the F.Society(Friends Society) and advised him with my poor knowledge of reasoning faculty, tried my best to change his notions which are very low and uncultured. Still his the low stubborn will is predominating and I think it will mar his development and also the usefulness of his action to the F.Society is not given in what way to follow by M.T.A. (M.L.563, 564, 9.1.1911)
Progress of F.Society should not be disturbed on any account by the low mischief among the mediums.(M.L. 564, 9.1.1911)
In favour of the opinion by degrees to calculate he is mischief to say about pupil (Sri Sundaresa Sarma Garu)(M.L.645)
Jealousy and misbehaving not to be shown here. (M.L.664)
To stretch their tails to show hoty manner in favour of the Pupil(Sundaresa Sarma Garu)(M.L.644)
Feeble minded man of haughty temper of deviating your mind to turn the ideas to flatter in the air as the cotton pine will fly in the air when it flows in tremendously (M.L.690).
Even after my repetition of so many time, the anger tendency to take all cases in the wrong path is working but for which to see such of those, I make apathy to them. (M.L.550).
When they yield themselves to these out-bursts of anger (M.L.325)
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