Why man-form descends over Earth

Man's real Physical Body is fundamentally etheric in structure, the gross materials of the body being only covering.

To know more about, please refer to the below article:

https://mastercvvyogam.blogspot.com/2023/05/how-to-understand-immortality-for.html

The man-form formed in Physical Division of a Etheric Plane of a Kundalini Evolution Field of Minor Square. will become a perfect man-form in the course of evolution when the work of 4th Field Kundalini Evolution is completed.

To know more about 4th Field Kundalini Evolution, please refer to the below article:

https://mastercvvyogam.blogspot.com/2023/05/mta-atm.html

To quicken man-form course of evolution this yoga has been given by the one Adi (Onepoint / Paramatma) itself through the form of Master C.V.V.

This yoga perfects the man-form by a discipline(Practice of Yoga as per the rules and regulations) that takes 35 Years - S Narayana Aiyer

After getting the plan of man-form picture from the man-form pituitary(Virat); kundalinis moves on its further journey in the form of pure memory. This pure memory((stability encapsulated with pure memory) reaches to the region of the Zodiacal Belt(Rasi Gruhas).

We all know about 12 zodiac houses. Why present human format is subjected to the qualities of these zodiac houses?

Master recorded on March 1, 1920, in his notes is as follows:

“To each zodiac house at the rate of 360 births. Of 100 each, 10 houses works only are shown in the womb. 11th house in outer working and the 12th to end as gaseous for next birth.”

Present Human Format must undergo 360 births in each zodiac house. Out of 360 Births only 100 births come to the womb to take a physical body. 200 births could not cross Astral and Mental planes.

Each birth also includes the qualitative aspects called Breathing Principles. These are 60 in number. In addition, 4 aspects belonging to four zodiac houses also form part of the breathing principles. All these 64 provide the design aspects of the human form to be built in a womb.

We are fortunate to have Master’s original literature to learn at least some of these aspects as information.

As mentioned by the Master, 11th house does not cause physical births. And the 12th house will give information about the next birth.

So, in one birth cycle, pure memory has to pass 10 houses for various births at various planes, in each house it takes 100 births with physical body and 200 births in astral and mental planes.

After a birth cycle is completed, the next birth cycle will again start from the first lagna.

Master used different names for the Zodiac houses.

From the above derivations one can understand from Master’s writings that pure memory comes from higher level to the Zodiac. Then it passes through these zodiac houses and enters physical world in the form of Intelligent memory, Stability and Kundalini(Note: Sri Potharaju Narsimham Garu Version is more accurate in this regard)

1. Stability circumnavigate Zodiac belt before it passes through Physical World, touching every one of its 360 degrees in the process receiving the knowledge how to condense the different parts of the man-form structure.

2. This Intelligent Memory associated with Stability is what is commonly known as Jeeva Pragna or Soul.

The degrees of the Zodiac Belt are described in the new yoga as the quills of different signs.

Stability travels down the Zodiac touching the various quills, it is subjected to a push from a particular quill by the ruling planet of that zodiac sign.

This stands outside over fathers head till baby born out of womb, this stability is also called as pravesatma in vedic literature.

Stability contains the knowledge of moulding a man-form, it by giving impulse from outside creates the seed(sperm) in the male parent which after 3 months passes to the female and therein the womb builds up the body which comes out after 9 months.

The moment the child takes in its 1st breath the stability enters the child and establishes itself at the heart portion. Its function is to receive the prana flow from the planets and send it to the kundalini of the child at mooladhara for the continuous maintenance of the body.

(Contradictory Theory: Kundalini receives Prana flow from the planets and passes to stability then stability distributes this prana all over body for its maintenance)

The stability is thus the "Purusha" principle.

This body which comes into existence after so many processes and is being conducted by the kundalini and Purusha(Stability) is not intended to be thrown away as useless. It has been given to us for the purpose of yoga-sadhana and as by means of it alone we can attain the goal, it should be considered as a Treasure.

If the kundalini is released of its obligation not to reveal its knowledge and is made to rise up In the sushumna after removing all the 49 adamantine screens, it will on its ascent, show to our consciousness the knowledge and workings of the various planes. To its giving such knowledge to the Physical (as per above stated process) there are five hindrances in the constitution of the body as at present evolved;

1. Because this Physical (which is really the etheric body) is made up of such coarsely condensed atoms, the moment the Kundalini stirs a little in its own place (mooladhara) the Physical will be thrown into unconscious state, as the Physical system is too week to bear the powerful vibrations of the Kundalini. While such is the condition of the present Physical system, how could we expect it to stand the pressure if the Kundalini were actually to rise up?

2. If the Kundalini is to rise up and progress upwards, it can do so only through the sushumna. This sushumna is yet to be formed within the etheric bcdy in that portion thereof which corresponds to the spinal column in the physical body. A free passage for the progress of the Kundalini is not so far available either in the etheric or in the physical system. The sushumna should therefore be built up and it should be formed of such material as would enable it to bear the tremendous force of the moving Kundalini,

3. At the upper end of the spinal column there should be formations corresponding to the higher planes in order to enable the Kundalini to go there and show us the higher knowledge and workings.

Even the plans and the positions of those formations are not known to any of the Kundalinies in the 4th field so far, much less have we the materials necessary for their building.

To know more about 4th Field Kundalini Evolution, please refer to the below article:

https://mastercvvyogam.blogspot.com/2023/05/mta-atm.html

4. Even after the route for the progress of the Kundalini has been made ready, there would still remain the task of putting the physical system in a fit condition to receive the vibrations of the higher plane.

So the present physical system should be rectified and developed to such a grade that it could respond to the higher vibrations. When it is so developed it becomes "Divyanga"(pure body.) It is known as Aprakrita body to distinguish it from the present nature-made body.

5. We have stated that every kundalini in this 4th field is a triple coated one. So it can, the buildings are completed', show knowledge only up to the beginning of the 4th field. The knowledge of the past three fields could be shown only by the antaratma(Paramatmic principle at the center of Kundalini); but that is now in a state of potentiality. It must be kindled to function through the medium of an appropriate structure. Only the Origin that sent it to evolution i. e. Parabramha(Adi / Onepoint), can kindle it; not only this but the materials and plans for the building of those higher level's structure should first be got from those corresponding higher levels.

Because of these circumstances it is quite impossible to raise the kundaiini either by our own wishes or commands. The knowledge of how it may be done has not yet been revealed to any one till now.

As per Patanjali’s Ashtanga Yoga, elevating the Kundalini from Moolathara to Sahasrara is to leave the body through hole on top of the head and further destroy the seven layers covering the body externally. This is to slip out of the birth cycle. No value is given to physical format in Patanjali’s yoga.

In Direct Line principles, a new route of supply of life wave, directly from the opening at the top of the head to the kundalini is being built into human format.

While historically, the opening at the top of the head is seen as the exit point, in Direct Line Principles it is to be used as an entry point for unlimited life wave supply to kundalini.

Hence, In Master’s Line no upward movement of Kundalini shall be attempted.

Master gave Kundalini raising to some of the mediums for Master’s experimental work. Practitioners shall experience currents’ movements from top of head downwards and not otherwise.

Extracts from Masters Notes:

On the human structure formation M.T.A mentioned as below on 5.1.1911

“..the formation of human body has been built in a most eloquent manner, not in the way can be discovered to grasp points…”

To understand different region experiences, seven names are given figuratively. M.T.A. mentioned these regions and their attributes as below on 5.1.1911

Mooladhara - Physical

Swadhistana - Astral

Manipooraka - Mental

Anahata - Buddhic

Visudha - Nirvanic

Aagna - Para Nirvanic

Sahasrara - Maha Para Nirvanic

The structure of human form is built in such a way that except Maha Para Nirvanic, considerations can only be passed from one region to the immediately below region. Maha Para Nirvanic has the ability to pass directly to all lower levels.

Utility of this aspect of Maha Para Nirvanic is the core of the Direct Line principle working in restructuring human format.

Now let us take the planes in the physical body. It has been already stated that there are seven planes in the physico-etheric from and they are termed Mooladhara etc., many of us know kundalini is at the mooladhara and that being in energy-form in etheric body, it could not be seen by the physical eye. It can be seen only by those who are endowed with the higher sight, as a brilliant spark, the centres in the etheric system and the points on the gross physical form to which they correspond, are as follows:-

The position of the kundalini is at the middle of the portion called perenium. This spot is the centre of mooladhara, or lowest (physical) plane. The navel is the centre for swadhishtana, or astral plane. The centre of the stomach is the centre for the manipooraka or mental Plane. The centre of the heart where the stability or 'purusha' stands, is the centre of the Anahatha or Buddhic plane. The pit of the neck where the collar bones meet is the centre for visuddhi or the niranic plane. The point midway between the eyebrows is the centre for Ajna or the paranirvanic plane; midway between that point and the top of the head lies the centre for sahasrara or the mahaparanirvanic plane.

Divide the space between each two contiguous centres into two equal parts. The upper half would belong to the upper plane and the lower half to the lower plane. When we speak of such spaces, they must be taken as comprehending all the organs of the body, flesh, nerves etc., that fall within their limit. The Kundalini in the physico-etheric body does no other work than receiving prana from stability and distributing it to the whole body through the various nerve centres. If the prana flow should stop, the Kundalini remains quiet and the body dies because every organ ceases its function for want of prana.

If the kundalini, which is now doing merely the routine work of maintaining the body in its normal functioning for the duration of life, were to rise in sushumna and pass throughout all the planes it would reveal to the physical consciousness the knowledge of the workings of the respective planes. When the kundalini, in the course of its rise reaches the Major Triple level at the bottom of the Sahasrara, then the three coatings of it, would have to be removed one by one before it could show the various workings and knowledge of the three fields above the Major Triple.

When the three coatings are removed, the pure Antaratma i.e. the paramatmic principle which has been hitherto remaining in a state of potentiality would be kindled into active function, and make the manform an active manform Parabramha, and not as at present, a mere shadow picture constructed of changing cosmic materials under the impulses of the planetary quills.

This should be the proper goal of man's endeavour. This is Jeevanmukti and the only mukti-state that man is destined to attain. This alone is true yoga as the Jeevatma becomes one with the Paramatma in active waking state, at the same time keeping also its individuality. It is in this state this individual active jeevatma turned himself as paramatma is capable of raising every other individual Jeevatma to the same state as he himself has reached.

Here another important point is to be noted. There can be no such thing as Videha Mukti (Bodyless mukti). From Bodyless State the Jeeva has come down to the man form with the definite goal of Jeevanmukti in view. It has already been pointed out that retro-gression(go back to unify into paramatma) and evolution(attain eternity in the man-form) are mutually contradictory.

To know more about, please refer to the below article:

https://mastercvvyogam.blogspot.com/2023/04/how-eternity-is-correlated-with-moksha.html

When there is such great work to be done, it would be mere foolishness, to conclude that the physical body is useless and should be cast away;

As the saying goes "Sareeramadyam Khalu Dharma Sadhanam" (body is primary for fulfilling the law of being); the highest dharma is to seek mukti. Those who ignore the value of the embodied state, go inevitably wrong, in their idea of mukti.

Having got this physical body as a priceless treasure we should get the maximum benefit from it by practising yoga. We should learn how to overcome death and there by birth, realize Parabramha in this life and eternally enjoy Brahmananda and enable others too, to reach that blessed state. To attain such a state we should make ourselves fit recipients for the Grace of the Great Master C. V. V., the personification of Parabramha, who incarnated soley for the benefit of mankind out of his own free will, He alone can order the kundalini to begin fulfilling its work of constructing out of itself the required indestructible structure within which he can begin to function as the One Self and the one life of all beings. Do not the Upanishads say that Parabramha is the One reality and all in all for the world and that he dwells in the heart of all beings?

As this essay with the object of enlightening the real seekers of Truth all are at full liberty to take these teachings of the Great One for what they are worth.

We can easily see that all the teachings of the Upanishads, and other great seers agree that the final aim is to realize Brahman-state in this very life, overcoming all wants including decay and death. For the real seeker of truth there will be no disappointment in knowing what man is destined to know, if he conscientiously follow this with an unbiased mind. Of all the existing philosophies those which are enumerated by tne great siddhas alone plainly concur with these teachincs. But if the real inner meaning is examined every other text too such as the Gita, the Upanishads etc. will give the same idea as given in this essay.

May the Great Master bless those who are fortunate to follow this, the yoga of peace for all without distinction of caste, creed or colour.

The above essay is an extract from Master C.V.V.'s direct disciples' (mediums) S. Narayana Aiyar's writings (T.S. Sankar Aiyer supported his writings.)

Few concepts included in this essay from

Reference: Master CVV's Yoga - Basic Information

(Written by Sri. Umakant Akkiraju Garu)

References:

1) The New Yoga - S.Narayana Aiyar

2) Sri Potharaju Narsimham Garu Notes translated

in to telugu by Gali Balasundar Rao Garu.